Brethren, if a man be overtaken in a fault, ye which are Pneumatikos [of the Spirit], restore such an one in the spirit of gentleness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Kristos [annointed]. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. Let him that is taught in the Logos communicate unto him that teacheth in all good things.
Be not deceived; Theos is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his body [through Fornication] shall of the body reap corruption [decay]; but he that soweth to the Pneuma [breath, Spirit; through Chastity] shall of the Pneuma reap life everlasting.
And let us not be weary in doing works of beauty [Chastity]: for in due season we shall reap, if we relax not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of pistis [truth, faith].
Ye see how large a letter I have written unto you with mine own hand. As many as desire to display the body, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Kristos. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your body. But God forbid that I should glory, save in the cross of our kurios Yeshua Kristos [lord, savior, the annoited], by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither [physical] circumcision availeth any thing, nor uncircumcision, but a new creature.
And as many as walk according to this rule, peace be on them, and compassion, and upon the Israel of Theos. From henceforth let no man trouble me: for I bear in my [chaste] body the signs of the kurios Yeshua. Brethren, the grace of our kurios Yeshua Kristos be with your pneuma. Amen.