The following text was utilized as the basis for discussion in a lecture of the free online course about The Twenty-Two Arcana.
Hebrew Letter Ayin
Verses 121 to 128 from Psalm 119 begin with Ayin:
121. I have done the just and right thing; do not leave me to my oppressors.
122. Be surety for your servant for good; let not the proud oppress me.
123. My eyes fail for your salvation, and for the word of your righteousness.
124. Deal with your servant by your mercy; and teach me your statutes.
125. I am your servant; make me consider and I will know your testimonies.
126. It is time for Jah-Havah to work; they have broken your law.
127. So I have loved your commands more than gold, even fine gold.
128. So I count wholly right all the precepts; I have hated every false way.
From Alchemy and Kabbalah in the Tarot by Samael Aun Weor
Let us study now the Sixteenth Arcanum of the Tarot. This is the Arcanum of the Fulminated Tower. This is the Tower of Babel. Two personages are precipitated to the bottom of the Abyss. One of these personages when falling with his head downwards and his legs and arms outstretched represent the inverted pentagram. Many are the Initiates that allow themselves to fall; many are the fulminated towers. Any initiate that spills the Cup of Hermes falls inevitably. The legend of the fallen Angels has been repeated and will be repeated eternally.
Presently many Fallen Gods live in the world; they are now camouflaged with the body of human beings.
Present humans are soulless creatures; when death arrives for them, only the Human Specter continues!
The Embryo of the Soul escapes from within this Specter.
The Post Mortem states mentioned by occultists correspond to the Embryo of the Soul; this Embryo returns to its true Being who normally lives in the Causal World.
An in-depth analysis takes us to the conclusion that the Human Specter is a den of filthy demons; the conclusion is that after death, the present humans are transformed into a Legion of Demons that continue on. Indeed, the physical human person dies, because present humans are not immortal; nonetheless, present humans believe themselves to be immortal and powerful, but their breaking point of arrogance is fulminated by the Ray of Death, and from their Tower of Babel they roll into the abyss. This is the Fatality.
Astral Christ and Mental Christ
Present humans have two centers that they do not use: the Superior Mind and the Superior Emotion. These are two divine centers, the true instruments of the eternal and imperishable Humans with Soul. We can profoundly study the great mysteries of life and death with these two superior centers. It has been said to us that we can even penetrate into the Great Reality that is far beyond Time and Eternity with these two superior centers.
Those who believe that they already use these two centers without having engendered the vehicle of the Mind-Christ and the vehicle of the Astral-Christ are completely mistaken, because is necessary to engender these two vehicles in order to clothe the superior mind and the superior emotion (only by means of the Arcanum A.Z.F. is it possible to engender these two superior vehicles). The Astral-Christ is born in the Third Initiation of Major Mysteries and the Mind-Christ is born in the Fourth Initiation of Major Mysteries. Therefore, the Astral and Mental bodies studied by occultists and often referred to by Theosophy are just miserable Specters of death that eventually will be fulminated by the terrible ray of Cosmic Justice. Thus, this is how the Tower of Babel along with Satan will roll into the abyss.
Whosoever possesses the Astral and Mental bodies becomes absolutely immortal. When we study these Christic Vehicles and compare them with the astral and mental vehicles that are used by the defunct, then we find the following differences:
The Astral-Christ shines marvelously, whereas the astral of death does not shine because it is just a fatal shadow.
The Mind-Christ shines gloriously, whereas the mind of death does not shine.
The Astral-Christ is clean from passions, whereas the astral of death is a vehicle for animal passions.
The Mind-Christ has an angelical, divine figure, whereas the mind of death has an animal figure.
The Astral-Christ has the Kundalini and the Chakras awakened, whereas the astral of death does not have the Kundalini awakened and if by chance it has the chakras awakened (by means of any genre of esoteric discipline) they shine like fatuous fires within the darkness of the abyss.
Conclusion: The Human-Christ is immortal, whereas the terrestrial human is not. The Human-Christ shines like the Sun, whereas the terrestrial human is just a shadow. The Human-Christ is a Self-realized Being!
What is Fundamental
Those students of occultism that practice esoteric exercises without working with the Arcanum A.Z.F. are similar to the man that builds his house upon the sands, his building will roll into the abyss; we must build upon the Living Rock, this Rock is Sex. Whosoever develops his chakras within the specter of death will roll into the abyss; his temple will be a fulminated tower.
Whosoever engenders their Christic bodies with the Arcanum A.Z.F. and works with the development of their chakras become Living Christs.
The Awakening of the Consciousness
It is necessary to awaken the consciousness in order not to fall into the abyss of perdition. Presently, many leaders of esoteric groups who have their consciousness profoundly asleep exist; blind leaders guiding the blind, all of them will roll into the abyss; this is the law.
Present human beings live absolutely asleep; for example, if suddenly during a football game a group of football players were to awaken their consciousness, you can be absolutely sure that the game would unexpectedly end because all the players, ashamed of themselves, would immediately flee from the football field.
The fundamental cause of the profound dream in which the consciousness of humanity lives in is that which is called F-A-S-C-I-N-A-T-I-O-N. Football players’ consciousnesses are profoundly fascinated by the game, thus they play sleepily, apparently they are playing while awake, but nonetheless the reality is that they are playing while asleep.
During the hours of rest (while the body ordinarily sleeps in bed), the ego travels out of the physical body many times to very remote places. However, out of the physical body, the ego lives asleep; indeed, the ego takes its dreams into the supersensible worlds. In the internal worlds, carpenters are in their carpentry shops dreaming about all of the things they do in the physical world; likewise, the blacksmiths are in their forges, the policemen are patrolling the streets, the tailors are in their tailor shops, the drunkards are in the bars, etc., all of them dream, all of them carry their dreams into their supersensible worlds. And after death they continue repeating the same thing; their ego continues with the same dreams. Indeed, as in ordinary sleep the ego carries out their dreams; it is likewise after the physical death.
Technique for the Awakening of the Consciousness
The technique for the awakening of the consciousness is based on the Self-remembering of oneself. Every humanoid is found fascinated by many things as we have already stated in the former paragraph. We forget ourselves when fascinated before a certain representation; we then dream.
During a public assembly people have launched themselves into violence. Gentlemen (when in their sane judgment) who are not capable of uttering a bad word, suddenly, while confounded by the multitudes, end up insulting and stoning their neighbor; behold here the power of fascination. One forgets oneself, then dreams and while dreaming one performs many completely absurd things. Shame and problems come after the dream has passed. Thus, it is necessary that the Gnostic Student does not become fascinated with anything.
Gnostic students must remember themselves while in the presence of any interesting representation; they need to ask themselves the following questions: Where am I? What am I doing here? Am I out of my physical body?
Then, carefully observe everything that surrounds you; with inquisitive eyes look very carefully at the sky and all of the details of the internal worlds, at the strange colors, at the rare animal, at the beloved shadow of a deceased relative, etc., these will confirm that you are out of your physical body; thus, this is how you will awaken your consciousness. In those moments of reflection and self-remembrance, it becomes very useful to perform a small jump with the intention of floating in the surrounding environment. Thus, logically, if we float it is because we are out of our physical body.
If all those who dream would ask such reflective questions during their dream, then logically, they would awaken their consciousness. If after the death of the physical body, the ego would ask itself such reflective questions while in the presence of any representation, then it would instantaneously awaken. Unfortunately, such reflective questions are never uttered by the ego because during life it does not have the habit of doing so. Therefore, it is necessary to develop this habit and to intensely live it. Thus, only in this way is it possible to have the idea of asking ourselves such reflective questions during ordinary sleep and after death.
Therefore the outcome of this practice is the awakening of our consciousness. Whosoever awakens their consciousness becomes clairvoyant. Whosoever awakens their consciousness lives completely awakened in the superior worlds during the sleep of the physical body.
The Great Masters do not dream; they are cognizant citizens of the supersensible worlds. The Great Masters work consciously and positively within the superior worlds during the sleep of their physical bodies. Therefore, it is necessary to awaken the consciousness in order not to go there blind. The blind can fall into the abyss. The Arcanum 16 is very dangerous.
The entire memory is found deposited within the subconsciousness. Many initiates work in the internal worlds during ordinary sleep with cognizance; unfortunately, in the physical world they ignore this because they do not have good memory; thus we must learn how to handle the subconsciousness.
In the moments of physically awakening from ordinary sleep, we must command the subconsciousness as follows: ‘subconsciousness inform me of everything that I saw and heard while out of my physical body.’ Thereafter, practice a retrospective exercise in order to remember everything that you did while out of your physical body. Force your subconsciousness to work, give imperative orders to it in order to oblige it to inform you. Practice this exercise during the slumber state in those moments when you are awakening from your ordinary sleep.
Written by a Gnostic Instructor
The Eye, Delight, Divine Providence, Divine Sight.
The Name Iod-Havah or Jah-Havah יהוה (Iod, He, Vav, He) has the Kabbalistic value of 26, which makes the addition of 8 (holy eight – the infinite) and the full spelling of the letter Ayin equals 130 or 5 times 26. In Kabbalah this is understood as the following: the Holy Eight, the eyes of Jah, the infinite is equal to the number five, the Pentalpha. So, the eyes of God, the infinite, the holy eight, the eyes of Jah, the Father possess the five Divine attributes of Havah, the Mother. The left eye (related to Zayin - Ob) possesses five states of kindness, whereas the right eye (related to Vav - Od) possesses five states of severity or might. Both states are related to Venus (kindness) and Mars (severity) respectively and are placed in potentiality within Malkuth, the Kingdom, exactly within Nun which is in the Ninth Sphere, the rock of Yesod.
Isaiah 2: 10: Enter into the rock (of Yesod) and hide in the dust, for fear (pehad) of Jah-Havah, and for the glory of his majesty.
The power, glory and majesty of Jah-Havah in the Microprosopus, is shown in pehad; it refers to the power of the consciousness hidden within Nun in Yesod-Sex, of the Sephirah Malkuth (the physical body). This power hidden within Nun is released (by means of Sexual Alchemy) through Zayin, the feminine creative power of sex: “The woman (Isha, Ob, Ida) who fears Jah-Havah shall be praised.” The power of the eyes of Jah-Havah descends from Daath above and is placed below in the stone of Yesod.
The stone which the builders refused is become the head stone of the corner. This is Jah-Havah doing; it is marvelous in our eyes. - Psalms 118: 22, 23
This is how “the eyes of Jah-Havah are in every place (below in Yesod and above in Daath), beholding the evil and the good.” - Proverbs15: 3
For the teraphim have spoken vanity and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they are afflicted, because there is no shepherd.
My anger is roused against the shepherds, and I punished the goats (the fornicators): for Jah-Havah Zabaoth has visited his flock the house of Judah (Iscariot, the sexual organs, Yesod), and make them (who are in chastity) as his majestic horse in the battle. - Zachariah 10: 2, 3
When our Inner Elohim (Jah-Havah in Daath) looks up at the Transcendent Light of the Ain Soph Aur with his Divine Sight he does it with his right eye (Zayin) and through his left eye he looks down and sends the light into Yesod and stores it within Nun, then within his Bodhisattva he sees every thing that the Word had made above and below, and, beholds that it is very good.
And (the Bodhisattva says) I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war. His eyes were as a flame of fire, and on his head were many crowns (Kethers); and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. - Revelation 19: 11-13
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. - Revelation 20: 2
Your eyes have seen all the great acts of Jah-Havah, which he did. Therefore you shall keep all the commandments which I command you this day, that you may be strong, and go in and possess the land (of Avalon, the Lost Paradise of Milton), whither you go to possess it; and that you may prolong your days in the land, which Jah-Havah swore unto your (Inner) fathers (or Monads) to give unto them and to their seed (Nun), a land that flows with milk and honey.
For the land, whither you go in to possess it, is not as the land of Egypt (Matzarim Assiah, Malkuth, the outer circle of Samech), from whence you came out (through sexual alchemy), where you (through the sexual act) sowed your seed, and watered it with thy foot (or Iod), as a garden of herbs.
But the land, whither you go to possess it, is (the Fourth Dimension, Eden, the Garden of Esperides, the Land of El-Shaddai, the inner circle of Samech) a land of hills and valleys, and drinks water of the rain of heaven (Schamayim from Daath in Atziluth): A land which Jah-Havah your (Inner) God cares for: the eyes of Jah-Havah your (Inner) God are always upon it, from the beginning of the year (the right eye of Kether that receives the light of the Ain Soph Aur in Daath) even unto the end of the year (the left eye of Kether that reflects the light of the Ain Soph Aur down into Nun in Yesod, the center of Malkuth, the Earth).
And it shall come to pass, if you shall hearken diligently unto my commandments which I command you this day, to love Jah-Havah your (Inner) God, and to serve him with all your heart and with all your soul. - Deuteronomy, chapter 11: 7-13
The Promised Land, is the Land of Ish-ra-el, the Land of Avalon, the other Malkuth, the other Kingdom, the Earth of the Fourth Dimension blessed by Aleph; it is the world of the Ashim or Ishim, the souls of fire, the souls of the righteous; these are the souls of fire (Ish) the Ashim who have the God RA (Ra-El) incarnated.
Zayin-Vav and the effluvia of Nun = Ayin
The Divine effluvia (the Shin of RA) the Ish of the God “Jah” from above enter the nostrils (as Aleph, the Ruach Elohim) and descend through Vav into Yesod and remains in potentiality within the sexual vessels (as Nun, the sperm or the ovum); this is “Havah” the sexual force of Malkuth, the feminine creative force of Jah-Havah within the male or female sexual organs. Thus the fire of God, the Heir to the Throne is in potentiality within “Havah-Malkuth” as Nun. When this fire is liberated from its vessels by means of Daath (sexual alchemy) it becomes Ieshua, who takes the souls exiled in Malkuth-Egypt-Matzarim back into Eden, the Promised Land. Thus, through Zayin (sexual alchemy), the fire (Ish) of the God Ra (within Havah-sexual organs) returns inwardly and upwardly when Nun (sperm and ovum) are transmuted into creative energy that enters into the spinal medulla (the Land of Ish-Ra-El). This triple power of Shin (fire) awakes with the union of Iod and Havah, Vav and Zayin, Od and Ob, Pingala and Ida, Ish and Isha. This awakened power is the Light of the Ain Soph that becomes Ieshua (the son of Nun). So, Ieshua, the Savior is the blessed fire of God received by Nun through Vav and released by Zayin into the Spinal Medulla by means of sexual alchemy. This is how the Nun, the root, the seed within Yesod-Sex is transformed into energy and becomes Ieshua, Jesus, the fire of the Ain Soph Aur that enters into the Land of Ishrael, the Spinal Medulla.
When Ieshua as light and fire reaches the tower of the head and touches the atom of Kether, the Father at the root of the nose (between the eyebrows) then the clairvoyant eye, the eye of wisdom (the eye of Chokmah, the eye of Horus) is developed. Thus, Objective Reasoning overcomes subjective reasoning and the foundation of the walls of Jericho (theories and dogmas of the outer circle of Samech) from Assiah, (the tower of Babel) falls and the city of Ai (Divine Eye, Divine Sight) is conquered by Divine Will.
However, woe unto the Samson of the Kabbalah if he permits himself to be put asleep by the feminine sexual force of Malkuth-Assiah (Delilah), because the Philistines (his egos) will again build the Tower of Babel within his head, and will put out his eyes (his divine sight), and he will be bound with fetters of passional brass. He will toil within the prison of Malkuth (the outer circle of Samech, the wheel of Samsara) through many reincarnations, learning that divine sight cannot be conquered by those who covet the wealth of Malkuth (the Earth) or by those who covet divine powers or by those who covet the neighbor’s Isha (sexual force of Malkuth, physical body), or by those who covet the neighbor’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is of the neighbor.
Fallen bodhisattvas become wandering Jews who experience their Diaspora (very difficult and bitter incarnations) watched over by the eyes of their Inner God who demands from them the re-conquest of their lost sanctity, their lost divine sight. If at the end of many incarnations they do not recognize and surrender to Divine Providence, they are then sent into Klipoth, the infernal worlds, being accused of three crimes:
1. The assassination of their Inner God through fornication
2. The dishonor of the Elohim
3. Having committed diverse minor crimes through many reincarnations.
You have heard that it was said by them of old time, you shall not commit adultery: But I say unto you, that whosoever looks (with his right eye) on a (Isha, Ob) woman (the sexual force of Malkuth, physical body) to lust after her has committed adultery with her already in his heart. Therefore, if your right eye offends you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. - Matthew 5: 27 29
You have heard that it has been said, an eye for an eye, and a tooth for a tooth: But I say unto you, that you resist not evil (because Divine Sight cannot be conquered by those enslaved by anger, hatred, resentment, revenge, etc.): but whosoever (enviously) shall smite (or scorn) you on thy right cheek (right actions), turn to him the other also (show him that he is right, that you are not perfect). And if (because of karma) any man will sue you at the law, and take away your coat, let him have your cloak also. And whosoever shall compel you to go a mile, go with him twain. Give to him that asks you, and from him that would borrow of you turn not you away. - Matthew 5: 38-42
Because the conquest of Jericho is not possible to those who covet spiritual powers; the powers of the soul come to us when we sanctify ourselves. God does not deliver his power to the Devil, the Ego. The Divine Sight belongs to the Innermost within the Inner Circle of Samech (the Kingdom of Heaven). Divine Sight develops in the soul only by the Divine Intervention of the Elohim and when the Nun of the outer circle of Samech is transmuted into energy and by the renouncement of the goods of Malkuth (by not coveting them).
And moreover I saw (that the present souls of men are Ishmael in exile; they are the souls in the outer circle of Malkuth-Egypt-Assiah) under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in mine heart concerning the estate of the sons of men that God might manifest them, and that they might see that they themselves are beasts.
For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Who knows the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth? - Ecclesiastes 3: 16-21
Malkuth, the Earth is constructed and directed by the Elohim of the fourth dimension who manipulate (from Yesod) the five mighty Tatwas of Havah, the Divine Mother Aima Elohim. Akasa, Tejas, Vayu, Apas and prithvi Tatwas of the Schamayim below (Yesod-Sex) are endowed with the creative power that descends from the Divine Sight of God from Schamayim above (Daath).
Psalm 33: 18: Behold, the eye of Jah-Havah is upon them (the chaste) that fear (who are in awe of) him, upon them that hope in his mercy.”
This is the Divine Sight alone in the head; the Atom of Kether is in the middle of the eyebrows. In the “Self-Realized Masters” who have in activity the Christic powers of the heart-Nous, the Inner Christ has already balanced (through the powers of the heart) both the five kindnesses of Zayin-Havah along with the five severities of Jah-Vav. So, the eyes of Jah-Havah (the Divine Sight within the righteous, the watchers, the resurrected masters of the land of Avalon) are in every place, beholding the evil and the good. - Proverbs 15: 3
These things say the Son of God (Chokmah incarnated within the Bodhisattva), who has his eyes like unto a flame of fire, and his feet are like fine brass! - Revelation
The Divine Sight is related to the clairvoyant eye, the Eye of Horus, the eye of Chokmah that is directly related to the atom of Kether (at the root of the nose). This eye is always open in the Ancient of Days. When the soul wants to open this Divine Sight or Divine Clairvoyant Eye, he does it through right-action, right-thought and right-feeling (the Being-Partkdolg-Duty) because within the Ancient of Days there is no meaning left; everything is perfect within him. Within him the light of the Ain Soph Aur is always perfectly transformed. The beginning of the right transformation of the Light of the Ain Soph is Pehad, because in Yesod-Sex, Nun (the Sperm or the Ovum) is the vessel that contains the most concealed and supernal light-revelation of the transcendental light-motion of the Ain Soph Aur that emerges from Mem-Sophit and manifests through Samech, the Holy Eight.
The soul, who follows the straight path of the Bodhisattvas, is delighted with the Divine Providence of God when performing the Being-Partkdolg-Duty. The Three Supernals: Kether, Chokmah and Binah bestow three levels of Providence that correspond to the three factors of the Revolution of the consciousness: to be born, to die, and to sacrifice for humanity (as taught by Samael Aun Weor). The three factors of the revolution of the consciousness are the most fundamental rules in order to receive the assistance of our particular individual inner God. Through the practice of the three factors of the revolution of the consciousness, the initiate experiences Christ within his/her own spirit, soul and body. By means of the practice of the three factors of the revolution of the consciousness, the Elohim guide us, observe us and protect us. Every work of alchemy, every work of mediation, every work of charity is recorded in the Akasa-above in the internal worlds and below in our consciousness in the physical world.
This is how the initiate experiences and submits his will to his inner God and to the Elohim, thus experiencing an awe towards his inner being, the White Lodge, the universal brotherhood, the Elohim of the Kingdom of Heaven whose Law and Order control the Seven Cosmoses of the Universe and who guide the initiates through the superior centers of their Being.
The Holy Eight, the Eyes of God, by means of the eightfold path (based on right thought, right feeling and right action) watch over and guide every soul that enters into the path of the self-realization of their being.
The eightfold path based on right thought, right feeling and right action brings the souls into Nirvana, the world of the righteous, the Kingdom of heaven or inner circle of the letter Samech. This is how the soul experiences the kingdom of heaven and understands that the profane, the unrighteous, the fornicators only live in the outer circle, the circle of the confusion of tongues, the physical world, the Tower of Babel. Thus the soul clearly sees the separation of the two circles of the Ouroboros (the internal from the external) and does not identify with either of them.
Through the Infinite Eye of God, the Holy Eight, the walker of the eightfold path experiences the will of Kether (the Glorian) who directs every step of the Bodhisattva in order to achieve the complete Self-realization of the three primary forces within him.
Finally, the Bodhisattva returns into the Ain Soph in order to fulfill the ultimate purpose of his Creation, which is to become a Watcher, a Logos, a Cosmocreator, an Elohim that brings to any Mahamanvantara the power of the Ain Soph into Creation and helps the Cosmic Christ to perform its Divine Purpose (the awakening of the same divine attributes within all Monads in every cosmic manifestation). Cosmocreators are compassionately in awe of themselves in reference to the revelation of the Ain Soph’s Infinite Love for all and each one of it particles. Cosmocreators manifest the power of the Ain Soph through many Mahamanvantaras and finally enter into the Tality or Totality, the Ain and disappear forever from the universe of relativity. This is the secret of the straight path of the Bodhisattvas with compassionate hearts.
John, chapter 9:
And as Jesus (Ieshua, the son of Nun) passed by (the Tower of Babel), he saw a man (born in the outer circle of Samech, whose name was Samson) which was blind (of the mysteries of the Sabbath) from his birth.
And his disciples asked him, saying, Rabbi, who did sin (whose karma is this), this man (whose name was Samson), or his parents (ancestors or religious progenitors), that he was born blind (of the mysteries of Sabbath through many reincarnations)?
Jesus (Ieshua, the son of Nun) answered, neither has this man (whose name was Samson) sinned, nor his parents (ancestors or religious progenitors): but that the works (of the mysteries of Sabbath) of God should be made (perfectly) manifest in him.
I must work the works of him (the Ain Soph Aur) that sent me, while it is day (in Malkuth, the Kingdom, the outer circle of Samech): the night (Delilah) comes (in Klipoth), when no man can work (with the mysteries of Daath or the Saturnalia of the Wise).
As long as I (as Nous) am in the world, I am the light of the world.
When he had thus spoken (the Word), he spat (fire) on the ground (Adamah-Yesod), and made clay (of Haishim) of the (fiery) spittle, and (by means of Alchemy) he (the Atom Nous) anointed the eyes of the blind man (named Samson) with the clay (of Haishim), and said unto him, Go, wash (your eyes) in the pool of (Schamayim in Yesod or) Siloam, (which is by interpretation, Sent.) He went his (initiatic) way therefore, and washed (his eyes in Schamayim), and came seeing.
The neighbors therefore, and they which before had seen him that he was blind (of the mysteries of Sabbath), said, is not this he (the ancient Samson) that sat and begged?
Some said, this is he: others said, He is like him: but he said, I am he (Samson). Therefore said they unto him, How were your eyes opened? He answered and said, A man that is called Jesus (Ieshua, the son of Nun) made clay (of Haishim), and anointed mine eyes, and said unto me, Go to the pool of (Schamayim in Yesod or) Siloam, and wash: and I went (on the path of initiation) and washed (my eyes in Schamayim), and I received sight.
Then said they unto him, Where is he (the Light of Nun)? He said, I know not. They brought to the Pharisees him (Samson) that aforetime was blind.
And it was (by means of) the (the mysteries of the) Sabbath day when Jesus made the clay (of Haishim), and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He (by means of the mysteries of the letter Ayin) put clay (made of Haishim) upon my (Pineal and Pituitary) eyes, and I washed (my eyes in Schamayim), and do see.
Therefore said some of the Pharisees (who preach about what they do not practice), This man is not of God, because he keeps not (the mysteries of) the Sabbath day (in secrecy). Others said, how can a man that is a sinner do such miracles (teach such a wisdom)? And there was a division among them.
They say unto (Samson) the blind man again, what do you say of him, that he has opened your eyes? He said, He is a prophet (a Seer of the light).
But the Jews (those who know the mystery of Daath) did not believe concerning him (Samson) that he had been blind, and received his sight, until they called the parents (ancestors or religious progenitors) of him that had received his sight. And they asked them, saying, is this your son (your devotee), who you say was born blind (of the mysteries of Sabbath)? How then does he now see (comprehend the mysteries)?
His parents (ancestors or religious progenitors) answered them and said, we know that this is our son (or devotee), and that he was born blind (of the mysteries of the Sabbath): But by what means he now sees (the mysteries of Sabbath), we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
These words spoke his parents (ancestors or religious progenitors), because they feared the Jews (those who control the Tower of Babel): for the Jews had agreed already, that if any man did confess that he was (an incarnation of) Christ, he should be put out of the synagogue.
Therefore said his parents (ancestors or religious progenitors), He is of age; ask him. Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and said, whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind (of the mysteries of Sabbath), now I see (the mysteries of Daath).
Then said they to him again, what did he to you? How opened he your eyes?
He answered them, I have told you already, and you did not hear: wherefore would you hear it again? Will you also be his disciples? Then they reviled him, and said, you are his disciple; but we are disciples of Moses (the humble Nun that draws the light of the delight of God into the Schamayim of Yesod in order to integrate it to the consciousness by means of Sexual Alchemy).
We know that God (by means of Sexual Alchemy) spoke unto Moses: as for this fellow, we know not from whence he is.
The man answered and said unto them, why herein is a marvelous thing that you know not from whence he is, and yet he has opened mine eyes. Now we know that God hears not sinners: but if any man (by means of Sexual Alchemy) be a worshipper of God, and does his will, him he hears.
Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing.
They answered and said unto him, you were altogether born in sins, and do you teach us? And they cast him out.
Jesus (Ieshua, the son of Nun) heard that they had cast him out (from their congregation); and when he had found him, he said unto him, do you believe (hold dear, to hook, love, connect) on (the effluvia of the Atom Nous) the Son of God (the Ain Soph)?
He answered and said, who is he, Lord that I might believe (hold dear, to hook, love, connect) on him?
And Jesus (Ieshua, the son of Nun) said unto him, you have both seen (and sense) him (in Yesod), and it is he (the light) that talks with you (in your heart).
And he said, Lord, I believe (hold dear, to hook, love, connect). And he worshipped him (the Atom Nous deep in his heart). And Jesus (Ieshua, the son of Nun) said, for judgment I (the light of Nun) am come into this world (of Malkuth), that they which see not (the mysteries of the Sabbath) might see; and that they which see (but do not perform them) might be made blind.
And some of the Pharisees (who preach about what they do not practice and) which were with him heard these words, and said unto him, are we blind also?
Jesus (Ieshua, the son of Nun) said unto them, if you were blind (of the mysteries of the Sabbath), you should have no sin: but now you say we see (the mysteries of Daath); therefore your sin (of fornication) remains (in your souls).