Nimrod

It is written:

“And the name of the second river is Gihon: the same is it that compasses the whole land of כוש Cush.” - Genesis 2: 13

“This second river is the cerebrospinal fluid, which is the other pole of our seminal system. With it we encompass the whole land of כוש Cush that is to say, the whole of our head and throat, since we form the brain and throat with (אב Ob) the cerebrospinal fluid.” - Samael Aun Weor

“And כוש Cush begot נמרד Nimrod: he began to be a גבור Gebur mighty one in the Earth, he was a mighty hunter before יהוה Iod-Havah. Where for it is said even as Nimrod the (Gebur גבור) mighty hunter before יהוה Jehovah, and the beginning of his (Malkuth מלכות) kingdom was בבל Babel in the land of שנער Shin-ar.” Genesis chapter 10, verse 8-10.

Three Triangles, Three Kingdoms, three brains, Three Pyramids

Tower of Babel

When we examine the Tree of Life, kabbalistically and alchemically, we discover that the three triangles of the Tree of Life are related with the three brains; the intellectual brain, the emotional brain and the motor-instinctual-sexual brain. These three brains, in Kabbalah, are called kingdoms, pyramids.

The first triangle or pyramid is related with the sephiroth Kether, Chokmah and Binah, and to Atziluth, the kingdom of the Father, which is in the brain. The second triangle or pyramid of the Tree of Life - Chesed, Geburah and Tiphereth - relates to Briah, and is the kingdom of Chokmah, the Son, which is in the heart. The third triangle or pyramid - Netzach, Hod and Yesod (the superior aspect of the sephirah Malkuth) - relates to Yetzirah, the kingdom of Binah, the Holy Spirit, which is in the sexual glands. So, as you see, the Tree of Life in Malkuth, our physicality, is divided into the brain, the heart and the sex.

In Kabbalah, the Tree of Life, the true man, Adam, is Tiphereth, the human soul that as an apex of a pyramid unites, through sexual Alchemy, six sephiroth in the heart, namely, Chesed, Geburah, Hod and Netzach, with its foundation in Yesod, sex, in Malkuth, חוה Chavah, Eve, our physicality, as well as the woman, who is (נחמד למראה וטוב למאכל Nahemad Lemurah V'Tob Lemakol - pleasant to the sight and good for food). As Master Samael Aun Weor said:

“The woman is the most beautiful thought of the creator, made (בשר ,דם וחיים, Bashar, Dam Va'Chayim) flesh, blood and life.”

The whole Tree of Life is what in Hebrew is called עץ חיים Otz Chayim. Chayim חיים is a word that means lives, plural. It usually it is translated as life, but in actuality, life is חיה Chaiah. The plural for life is חיים Chayim. So עץ חיים Otz Chayim should be translated as the Tree of Lives, because the manifestation of the Tree of Life, in us, is accomplished through the Holy Spirit (Binah), in which we find that soul that in Kabbalah is called Chaiah, life. This is why, when we talk about עץ חיים Otz Chayim, the Tree of Life, we have to talk about the Holy Spirit, Binah, because Binah is the one that is associated with חיה Chaiah (life).

We find that the bible states: “And אלהים Elohim said, Let us make Adam in our image, after our likeness.” Thus, alchemically, Adam is made in the image and after the likeness of אלהים Elohim within the womb of Chavah-Eve, since for the spirit, Malkuth is (נחמד למראה וטוב למאכל Nahemad Lemurah V'Tob Lemakol - pleasant to the sight and good for food).

When we kabbalistically examine the word אלהים Elohim in Atziluth, we find that it is associated with Binah, Geburah and Hod as Jehovah-Elohim in the first traingle, Elohim Gibor in the second triangle and Elohim Tzabaoth in the third triangle, respectively. Yet, Arik Anpin, the vast countenance, is the head of אלהים Elohim where Kether is represented by the word אל El (God, the Father), Chokmah by the word אלה Eleh (Yehidah, the Son) and Binah by the word אלהים Elohim (Chaiah, the Holy Spirit); the three form the word אלהים Elohim. Now, when we address אלהים Elohim as soul in Binah, He is Chaiah, and we find that the holy name of Binah, in the world of archetypes (Atziluth) is יהוה אלהים Jehovah-Elohim which is an unfoldment of Jehovah the tetragrammaton Iod-Hei-Vav-Hei יהוה in Chokmah and אהיה Eheieh in Kether.

Nimrod and the three brains

It is very important to understand why it is written that נמרד Nimrod (Rebel) was a mighty hunter before Iod-Hei-Vav-Hei יהוה, and why his (Malkuth מלכות) kingdom was בבל Babel in the land of שנער Shinar.

Shinar שנער is divided in two words, שנ Shin, which means tooth and ערAr, which means city; Shinar, the city of the teeth. When we look for that city in which we find 32 inhabitants, or 32 teeth, we find that it is the mouth. That is why the Holy Spirit (Chaiah, life, Jehovah-Elohim) is also associated with the sephirah Daath (knowledge), or the Tree of Knowledge of Good and Evil, whose roots are in Yesod (sex) and its canopy is in the middle pillar, at the level of our throat.

So, when in the bible it is written that "אלהים Elohim said, Let us make Adam in our image, after our likeness,” we have to kabbalistically and alchemically imagine the Tree of Life, עץ חיים Otz Chayim, the ten sephiroth, in order to understand that these ten sephiroth (related with the three triangles) are related to what Genesis call Elohim. This is the structure of what in Kabbalah we call Adam Kadmon, the heavenly man, because Adam Ha-Rishon, or the first man, is Adam who was made into the image and likeness of Elohim.

So, as we imagine the Tree of Life in relation with Elohim, we also have to imagine the Tree of Life in relation with Adam, the human being. This is why in the graphic we see that the kingdom of Kether, the Father, is in the head; the kingdom of Chokmah, the Son is in the heart; and the kingdom of Binah, the Holy Spirit, is in the Tree of Knowledge, the roots of which are in the genitalia and the canopy in the throat. In that way we find that these 3 aspects of what we call the Trinity are very well organized in the heavenly man, Adam Kadmon, the Elohim that the bible talks about. Obviously, according to that image, Adam was made with 3 brains in harmony with the universe. But, as we know very well, Adam fell from that virginal level and was kicked out from Daath, the upper Eden, because of rebellion. This is something very important for us to understand, because the word for rebel, in Hebrew , is Nimrod. Nimrod was a rebel, but we have to comprehend how this Nimrod is associated with the fall and with the tower of Babel, because, if we observe, we are associating the tower of Babel with the Tree of Life; we have to comprehend that the shadow of the Tree of Life is what we call Klipoth, which represents the fallen Adam.

When we study each triangle of the Tree of Life, we find, as it is written in Kabbalah, that the kingdom of the Father is the first triangle; the kingdom of Chokmah, the Son, is the second triangle; and the kingdom of Binah, the Holy Spirit, is the third triangle. Thus, obviously, the three triangles are related with the first triangle which is Kether-Chokmah-Binah.

But, when we take the second triangle in itself which is Chesed, Geburah and Tiphereth, then we find that these 3 sephiroth are also related with the 3 brains; Chesed relates to the head; Geburah, relates to the heart and Tiphereth to the sexual energy. This is how we have to see it, because in Tiphereth is where we perform the will of God, and in the heart we find the kingdom of the Son, which always does the will of God. Tiphereth descends into Yesod in order to develop willpower. So that is why Tiphereth and Yesod are related with the development of willpower, or the will of God. In Tiphereth, the heart, is where Jesus Said:

“Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” - Luke 22: 42

Moreover, when we take the third triangle of the Tree of Life, we find that Netzach relates to the intellectual center, the first triangle. Hod relates to the emotional center, the second triangle, the emotional brain. Yesod is situated exactly in the sexual organs, with the sexual energy, the third triangle, the motor-instinctual-sexual brain. Malkuth, which is beneath Yesod, relates to the inferior part of the sexual energy because Malkuth emerges from Yesod, the sexual energy.

Malkuth is always associated with the physicality.

So, our physicality is called Malkuth, the kingdom; but this kingdom is the inferior aspect of Yesod, thus, it relates to the kingdom of Binah, the Holy Spirit.

Nimrod 1

Nimrod נמרד and his Kingdom (נמרד Nun 50 + Mem 40 + Resh 200 + Daleth 4 = 294 = 15 = The Devil)

We read that Cush begot Nimrod. Who is Cush? Cush is the whole of our head and throat and relates to Chesed, Netzach, Hod and Yesod; Chesed is precisely our own particular individual innermost who descends from his own sphere in the second triangle, through the River Gihon in order to fecundate Nimrod in the third triangle, Netzach, Hod and Yesod. Nimrod, as the son of Cush - that is to say, as the son of our head and throat - is the mind, Netzach.

When we investigate the kingdom, Malkuth, we discover that our physicality is related with the three brains: The intellectual brain, Netzach; the emotional brain, Hod; and the motor-sexual-instinctual brain, Yesod, in the kingdom of Binah (the Holy Spirit, Iod-Hei-Vav-Hei יהוה Elohim). These four sephiroth, which are at the very bottom of the Tree of Life, are related to the four bodies of sin, the protoplasmic animal bodies, or lunar bodies. These four bodies of sin (the lunar bodies) are; the lunar mind; the lunar emotion; and the lunar vitality, which is of course within the physicality that we have (Malkuth).

So, here we find the three parts of Malkuth, the Kingdom. Malkuth itself is the physicality, Egypt, Mitzrayim, which the book of revelation calls Babylon the Great, the mother of harlots and abominations of the earth. Thus, “Nimrod, the mighty hunter before יהוה Jehovah; and whose first part of his (Malkuth מלכות) kingdom was בבל Babel or Babylon” addresses the psyche and physicality that we have related with the moon, the lunar forces.

If you see how this physicality is associated with the four lower sephiroth of the Tree of Life, you find that Netzach is the Nimrod, the lunar mental sinful body, also symbolizes the Pharaoh of Egypt that utilizes "כוש Cush" the brain and throat in order to control the twelve archetypes of Israel trapped within the other three lower sephiroth of the Tree of Life. Hod (Joseph, the lower astral) relates to the emotional center; our inferior emotions. Yesod, the sexual energy, is the energy that Nimrod, the Pharaoh, our animal mind uses in either the animal way or in the alchemical way. That is why we find that in reality, through the intellectual center, is how Nimrod controls the whole of our physicality. The twelve tribes of Israel, the twelve zodiacal signs, the society in which we live, this civilization, will build Pyramids controlled by the Pharaoh, or Towers of Babel controlled by Nimrod, the lunar mental, sinful, body, the intellectual animal.

The twelve archetypes of Israel descend from Kether, the sephirah number 1 in the first triangle of the Tree of Life, into Chesed, the sephirah number 4 in the second triangle of the Tree of Life, then into Netzach, the sephirah number 7 in the third triangle of the Tree of Life, to finally reach "כוש Cush" our brain and throat in Egypt, Babylon our physicality. Kether and Chesed in the land of "כוש Cush," engendered Netzach, Nimrod, the Pharaoh in Egypt, Babylon. 1+4+7 = 12, the twelve tribes of Israel.

Netzach, Hod, Yesod in the physicality of Nimrod, the intellectual animal, constitute the three levels of the Tower of Babel; they relate to three types of humanoids that form the circle of the confusion of tongues. The twelve archetypes of Israel are trapped within them. The twelve tribes of Israel, the twelve zodiacal signs in this present civilization are in confusion. This confusion is named בבל Babel or Babylon, and begins in (Malkuth מלכות) kingdom, Nimrod's physicality.

“These three types of humans (better said humanoids) are the ones who have disgraced the world, the ones who provoked the first and second world wars, and the ones who will provoke the third. These three levels of humans do not understand each other.

The instinctive level does not understand the intellectual.

The emotional level does not understand the intellectual.

The intellectual level does not understand the emotional.” - Samael Aun Weor

We have to admit that there are people who are intellectual, but whose gravity is in the heart, in the emotional center; people who are emotional, their way of reasoning is emotional. The people that are very intellectual, their way of being is to be intellectual, that is Nimrod, very intellectual. But, the people who are centered in the emotional center are Nimrods in how they think in relation with their heart. Also, it is obvious that there are people that exist, Nimrods, that utilize the mind in relation with the instinctual-motor center; this type of person’s way of thinking, acting and behaving relates to the instinct, to habits. So, their way of thinking is habitual, related to sex and instinct.

So, Nimrod is divided in three aspects; intellectual; emotional, and motor-instinctual-sexual. It is very easy to see how this Nimrod, who was a mighty one in the earth, is the intellect, the animal mind that all of us carry very strong, within. His kingdom, Malkuth, is in Shinar (the mouth), where we find the Shin (the teeth), because this is how we communicate, through the mouth. So, it is important to understand Nimrod is not a personage that existed long ago, it is a symbol.

Kabbalistically, alchemically, Nimrod is enthroned in the mind of every body and it utilizes the three brains in the wrong way. The animal mind is a rebel, it does not behave according to the laws of Jehovah-Elohim.

In the manifested universe, the laws of the universe act under the command of Iod-Hei-Vav-Hei יהוה, which the bible translates as Jehovah, and his will is done in heaven. But, here on earth, in Malkuth, in our physicality, his will it is not done… this is obvious. That is why the bible says that this Nimrod was the one that began to build the tower of babbles, or gibberish. Obviously, we build this tower with our mouth; we express through our mouth what we think, what we feel, and what we sense through our instinctual center. This is how we have to see it, because the four lower Sephiroth are the four bodies of sin, which are created through Fornication, through the orgasm of the animals. Therefore, understanding this, we see that the first commandment given by יהוה אלהים Jehovah-Elohim that states: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die,” is broken from the very beginning of our existence and it is broken by the Nimrod, which is in the mind of our physical father, and our physical mother. They acted, only obeying the laws of their animal nature.

This is precisely what happened in Eden when Adam disobeyed the commandments of יהוה אלהים Jehovah-Elohim and started following the animal soul and behaving like an animal; he was kicked out. This is how the disharmony in the Tree of Life began.

So, we are going to explain this more deeply in order for us to understand how this Nimrod has to be defeated if we want to go out from the circle of confusion of tongues.

The Heart and the Tower of Babel

Hod: “Blessed are the pure in heart: for they shall see God.”

Yesod: “You have heard that it was said by them of old time, you shall not commit Adultery: But I say unto you, That whosoever looks on a woman to lust after her has committed Adultery with her already in his heart.”

Netzach: “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaks. A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” - Gospel of Matthew

We have to visualize that Tree of Life very well, because remember that the kingdom of Chokmah, the Son, is in the heart. This is precisely where the will of God is done. That is why Chokmah is precisely the sephirah that performs the will of God, in the heart. Unfortunately, however, the heart of Nimrod is a rebel; he does not perform the will of God. Nimrod does his own will, he is self-willed. That is why his name means rebel, in the heart. His kingdom is בבל Babel which is translated in the bible as Babylon. Babel בבל refers to the three brains in our physicality; that is the kingdom of Nimrod, our physicality. The three brains are, the intellectual brain, emotional brain and motor-instinctual-sexual brain; that is the kingdom of Nimrod.

The self-willed Nimrod is associated with the heart. That is why when we read the word בבל Babel backwards, you read, לבב lebib. Lebib לבב in Hebrew means heart. Do you see how the meaning of Babel is hidden in our heart? Simply put, Babel בבל is the contrary of the will of God. If you do the will of God, you are doing לבב lebib, the heart, the will of Chokmah. But, if you perform your own whim, if you follow your animal will, then you are performing the will of בבל Babel, which is Babylon, your physicality. In other words, when we are just following our physical instincts, our physical emotions and our physical thoughts, we are as intellectual animals following Nimrod. In doing so, we start building towers, cities... this is how we have to understand the tower of Babel. For instance, this civilization exists, the buildings, the towers, cars, etc., exist because Nimrod created them. Nimrod thought them up in their minds, thereafter they made a blueprint of their Nimrod’s thoughts and finally, they built the building, the tower, the city, along with other Nimrods. In order to create a city, you need population and this is how you understand how this tower of Babel was built; with people who were also behaving in the Nimrod’s way.

We have to understand how this physicality that we have is associated with life. We have to understand that the word בבל Babel is associated with babbling, gibberish. In order to understand and comprehend this better, we find that the sephirah Chokmah, which is the sephirah of the Son, whose kingdom is in the heart, is associated with faith. Not blind faith, but the faith that is the result of experiencing the truth with the Consciousness, which is in the heart; Tiphereth, the human Consciousness, the soul, Venus, in the heart, united with lord Chokmah (Christ) who gives to the Consciousness the experience of the truth.

“The hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.” - John 4: 23, 24

“And you shall know the truth, and the truth shall make you free.” - John 8: 32

When one experiences the truth in spirit, one builds luminous faith through Chesed within Tiphereth, the human Consciousness. The righteous develop luminous faith when they experience Chastity. The fornicators develop blind faith because they never experience Chastity. Listen carefully; in Alchemy Eve represents חיה Chaiah, the life, in our genitalia and in Hebrew Eve is חוה Chavah, a word that means “to experience!”

Belial

The Idols of Nimrod

Fornicators follow blind faith and fanaticism, which are related to the heart. Fanatics place in their minds many dogmas or theories that they cannot prove and as a result of those dogmas, theories, etc. they develop blind faith. When a person develops blind faith and fanaticism, then they work under the powers of בליעל Belial. Belial is a Hebrew word that means weakness, wickedness, degeneration, but, it is also a demon’s name. Many people on earth are following Belial, instead of the Lord, the Christ, because they develop blind faith. It is very easy to see the relationship of the heart with the mouth. As it is written:

“A man of Belial, a man of inequity is the one who walks with a perverse mouth.” - Proverbs 6: 12

“Beware that there be not a thought of Belial in your heart.” - Deuteronomy15: 9

When we understand that Chokmah is Faith, enlightened by Hod, the glory of God, then we understand that blind faith and fanaticism is related with darkness, with Belial.

So, Nimrod does not follow Christ but Belial. Nimrod is a powerful hunter before Iod-Hei-Vav-Hei יהוה, because the four lower sephiroth are related to Jehovah-Elohim. Jehovah-Elohim (Binah) should control our physicality, our intellectual brain, our emotional brain and our motor-sexual-instinctual brain, but the Holy Spirit is not controlling those four lower sephiroth. It is through those four lower sephiroth that Nimrod always hunts for fame, power and security.

Nimrod blindly believes, based on his fanaticism, that he will continue existing in heaven beyond death, Nimrod deceives himself with the false concept of being saved through belief. Meanwhile, through the three brains of his physicality Nimrod follows חית Chaioth, his animality; this is why we are in disharmony, in confusion. We have to comprehend that when we follow spiritual things blindly and fanatically, we then act as Nimrod and become a follower of that demon called Belial. We have to be a rebel, a rebel against our animality, but not a rebel against the laws, of the Holy Spirit (Chaiah) which control the whole Tree of Life עץ חיים Otz Chayim.

Moreover, there is another demon called Bael, or Baal (as it is said in Hebrew ); this demon Bael relates to the mind, to Netzach. Obviously, this Baal is another idol of Nimrod, it is the contrary of Adonai. Adon, Adonai, means the Lord, the Lord of Malkuth… but is Adonai the lord of our own particular Malkuth? No, because our own particular Malkuth is Babylon, Babel, whose king is Nimrod. So, behold here the contraries of philosophy; Adonai is the name of the Lord in Malkuth, but, instead of Adonai, we have Bael (Baal) in our head, in Netzach, our mind. From klipoth Bael (Baal) controls Malkuth, the kingdom, through Nimrod.

And those sexually instinctual pervert Nimrods of pornography (from Greek πορνογραφία, pornographia, meaning pórni, “prostitute” and γραφία graphia, “graphic, writing, drawing, moving drawings ‘movies’) worship the demon Chavayoth, the opposite pole of Iod-Chavah, the Lord of Yesod.

So, this is how we have to see, psychologically and alchemically, the tower of Babel, in order not to fall into confusion. Better put, not to fall even further into confusion. Usually, when people think about the tower of Babel, they always say, “Oh, that tower that somebody built a long time ago.” No. The book of Genesis is a book of actuality, a book of Alchemy and Kabbalah. It is a book that teaches us; what we are, and what we can be, if we follow the laws of God. But, right now, we have to admit that we are rebels who worship idols; we are Nimrods. We are building a family, a society, a kingdom. Belial the idol of Nimrod is placed as king of many sects; in Christianity; in Judaism; Islam; in Buddhism. Nimrod began his kingdom in Babel. Babylon the great is also called, in the bible, Egypt, Mitzrahim. Our physicality is named in different ways. It is named Egypt; it is named Babylon; Malkuth; Ha-Adamah, the ground; Haretz, the earth. It receives many names kabbalistically. We have to know how to read the bible in order to comprehend what it is teaching us; what we are and what we can be.

The Tree of Life and the Tree of Knowledge

Tree Of Lives 1

"And Adam called the name of his wife (חוה Chavah) Eve: because she was the mother of all (חי Chai) life." - Genesis 3: 20

When we go into the human body (Babel, Babylon, Malkuth, Egypt, Oh Ha-Adamah, the ground), we find that the Tree of Life, the ten sephiroth, are associated with the different organs that we have inside. For instance, Kether, the first sephirah, is associated with the pineal gland. Chokmah is associated with the right side of the brain. Binah is associated with the left side of brain. Daath is related with the throat, where the word is gestated; it also relates to our teeth, Shinar, or the city of the teeth, dentures. Then we have Geburah, that relates to the left lung. Chesed to the right lung. Tiphereth to the heart. Hod and Netzach to the kidneys. Yesod to the sexual organs. Of course, there is communication with the other organs, because these ten sephiroth are not only related to these specific organs that we mentioned, as there are other organs, but, these are the main ones related with the Tree of Life. That is why it is called the Tree of Lives or עץ חיים Otz Chayim, because we have different types of energy, life, in each organ, and the one that controls all of those organs, the life, energy of each, is the central nervous system. Remember:

“And out of (Babel, Babylon, Malkuth, Egypt, Oh Ha-Adamah) the ground made יהוה אלהים Jehovah-Elohim to grow every tree that is pleasant to the sight, and good for food; the Tree of Life also in the midst of the garden, and the Tree of Knowledge of good and evil.” - Genesis 2: 9

The central nervous system is related to Kether, the father. Through the central nervous system is how we receive life. We receive the energy in Malkuth, our physicality. But we have to comprehend that we are also associated with the Tree of Knowledge of Good and Evil. This is very important to comprehend.

The Tree of Knowledge of Good and Evil is associated with the three nervous systems that we have. These three nervous systems are always associated with the caduceus of Mercury, which, as we know, is a symbol of medicine. This is a very ancient of symbol. The caduceus of Mercury is related to the two serpents; in the center is the spinal medulla. So, the other two centers or, nervous systems, that we are talking about, are the grand sympathetic nervous system and the vagus, or parasympathetic nervous system. These three nervous systems are related with the three serpents.

In the ancient times, the caduceus of Mercury was associated with three serpents; one on each side, and one in the center, associated with the 3 nervous systems. That is why when we address the three nervous systems, we have to also address the serpent. Why? Because the nerves have a serpentine shape; they are serpentine in our body, connecting one organ to another. This is how the energy that comes from above, from nature, from the cosmos, nourishes the organs, through the central nervous system, which is precisely the Tree of Life in the midst of the garden, or better said, in the midst of our physicality. This is why the Tree of Life is associated with the spinal medulla.

The Tree of Knowledge of Good and Evil is associated with the other two nervous systems, namely, the grand sympathetic and the parasympathetic. This is how our organism is constituted. That is why Genesis states: “the Tree of Life also in the midst of the garden (our physicality), and the Tree of Knowledge of good and evil.”

So, the Tree of Life or central nervous system is related to all the life energies of all the organism, from top to the bottom; from the head to the feet. And this Tree of Life is also associated with the Tree of Knowledge, or the other two nervous systems. This is how we have to see it, in order to comprehend how this is constituted or how we are energetically constituted.

We have to start looking at this from the alchemical point of view, and the kabbalistic point of view, and to start thinking psychologically and not putting that Tree of Life and Tree of Knowledge outside of ourselves, because they are within. This is precisely the problem with lay people; they always imagine things outside, and they don’t understand that Genesis talks about the two polarities of Alchemy, and the life forces of Kabbalah. Now, when we comprehend that these two trees are within us, we understand how to live with them, or how to deal with them, in order to perform the will of God; that is, the commandments of יהוה אלהים Jehovah-Elohim.

Honor Father and Mother

We find in chapter fifteen of Matthew, verses 1-20, what Jesus said, in relation with the commandments of יהוה אלהים Jehovah-Elohim. To begin, let us understand that in the time of Jesus, the people that were very fanatic and had developed blind faith were called Pharisees. The people that were very intellectual, whose center of gravity was in the intellect, were called Scribes. They are related to the aspect of Kabbalah that we are mentioning here, that is, those who interpret the book of Moses literally. That is why Jesus, when addressing these types of individuals or Nimrods at that time, said.

“Then came to Jesus Scribes and Pharisees, which were of Jerusalem, saying why do your disciples, transgress the traditions of the Elders? For they wash not their hands when they eat bread.”

To eat bread, is to eat the super-substantial force of Heaven. But, of course, Jesus answered and said unto them:

“Why do you also transgress the commandment of God by your tradition? For God commanded, saying: Honor your father and mother: and, He that curses father or mother, let him die the death.”

Who is this father and mother? It is not our physical mother or physical father. It relates to the two polarities of Chaiah, life, that manifests through the testicles and ovaries. That is the duality of forces of life that are of course related to the two Malkuths, or two physicalities; man and woman. It is related to the energy, that we have to respect, to honor in order to enter into the path of Chastity.

Jesus says to them: “but you say who so ever shall say to his father or his mother it is a gift by what so ever thou might be profited by me and honor not his father or his mother he shall be free, thus have ye made the commandment of God of non-effect, by your traditions.” Better said by your interpretations.

“You hypocrites, well did Isaiah prophesy of you, saying: This people draw nigh unto me with their mouth,” Shinar, “and honor me with their lips; but their heart is far from me. For in vain they do worship me, teaching for doctrines the commandments of men.” In other words, the commandments of Nimrod.

“And he called the multitudes and said unto them, hear and understand not that which goes into the mouth, defiles a man but that which comes out of the mouth, this defiles a man.”

Remember, the mouth is the kingdom of Shinar, where we find the thirty-two teeth, which kabbalistically are associated with thirty-two precepts of Kabbalah.

“Then came his disciples and said unto him. Don’t you know that the Pharisees were offended after they heard this saying? But Jesus answered and said “Every plant which my heavenly father has not planted shall be rooted up, let them alone. They are with blind faith, they are blind leaders of the blind and if the blind lead the blind both shall fall into the ditch (klipoth).”

“Then answered peter and said unto him declare unto us, this parable? And Jesus said are you also yet without understanding? Don’t you know that what so ever enters in at the mouth goes into the belly and is cast out into the toilet? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashed hands defiles not a man.”

So, we see very clearly here that “those things which proceed out of the mouth come forth from the heart,” which is the kingdom of Chokmah, the Son, Christ. Thus, if we want to consciously fulfill the heavenly laws of God, we have then first to fulfill the commandments of God here in Malkuth. But, if in Malkuth we are blindly following Belial, then we are just following commandments of blind men who do not understand what they are talking about.

So, the quotation states that from the heart proceed evil things, namely; evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies and they proceed out through the mouth, where we find Shin-Ar, the city of the teeth. Understand that all of those reactions which come from the heart are the response of what we feel (of that feeling of satisfaction of what we think we are) and that is what we express through our mouth. Thus, if our heart is commanded by Belial (wickedness, malice, self-esteem) then we speak only gibberish. But, if we understand, comprehend and experience what we are talking about, then our heart is guided by the Lord, Chokmah, Jesus Christ. This is how we begin to understand our own particular tower of Babel, and this is how, we begin to understand Genesis and any of those religious scriptures that we like to speak about.

Now let us go further into this tower of Babel, so that we may understand it more deeply. Biblical Kabbalah explained in the Zohar :

"The secret doctrine of Torah and its teaching have relation to two ב Beth (בית houses), or more explicitly the human (בית house) and divine (בית house), the lower and higher self, as it is written:

‘And (והיה va’heieh) Hei shall be for a sanctuary (to י Iod and ו Vav); but for a stone of stumbling and for a rock of offense to both (ה Hei) the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.’ - Isaiah 8: 14”

So here Isaiah is mentioning two houses, and Simeon bar Yochai associated these two houses with two letter Hei’s of Iod-Hei-Vav-Hei יהוה. But, you have to understand that these two houses are also related with the letter Beth, because Beth in Hebrew means house: The words בבל Babel-Babylon and לבב Lebib-Heart, have two letter Beth and one letter Lamed each. The letter Lamed is compared to a tower flying in the air (symbol of the mind-Netzach).

“Of these two (היה Hei’s), one (in the throat) is a mystery beyond human comprehension, the other (in Yesod), though exceedingly occult, is within the range of the understanding (Binah).”

Well, we know that the kingdom of Binah is in Yesod (the Sexual organs), but also in the throat, because the throat is another sexual organ in which the word is gestated; but that is a mystery, very high and far from lay people’s understanding. The Hei in the throat is related with what is written in Deuteronomy, 5: 3. It is written:

“The first (ה Hei, in the throat) is symbolized by the Great Voice mentioned in (Deuteronomy 5: 23). 'The Great Voice את הקול Ath Ha’kwol that ceases not,' that is always resounding and speaking within us though unheard and unrecognized by the external ear. By it has been delivered and spoken the esoteric teachings known as 'the voice of Jacob' that they may become known.

“Now this great interior voice (הקול - Hei’kwol) and the word (את Ath) which expresses it are as it were two houses, the one visible, the other invisible. One is the eternal Wisdom (חכמה עלאה Chokmah ilaah) hidden and concealed in (Daath) the divine mind and sent forth the great interior voice; the other the Voice of Jacob or esoteric teachings expressed by words, especially by the term בראשית Barashyth, or as it may be differently written and explained by the words בית baith ראשית reshith, meaning the house or doctrine called ראשית reshith or beginning." – Zohar

So, we have to comprehend that when people are fanatically and intellectually talking about kabbalistic and alchemical things, they are just talking in relation with the second house (second Beth). Heavenly knowledge always comes from a chaste heart, but if we are not experiencing Chastity, then what we are talking about is just blind faith. We have to associate our own particular house, our human house (Yesod), with the divine house (Daath), in order to talk the heavenly truths. This is only possible if we walk on the path of Chastity, that is, by respecting the laws of Jehovah-Elohim, and to not be a Nimrod, a hunter before Jehovah… meaning, to not utilize the kingdom of Jehovah (brain, heart, sex and the physicality), according to own whim; to not just hunt for titles, hunt for fame, in this physical world; we have to learn how to talk the truth, otherwise, we are just mumbling spiritual words.

The Trogoautoegocratic Common Cosmic Law

“And out of the ground made יהוה אלהים Jehovah-Elohim to grow every tree that is pleasant to the sight, and good for food.” - Genesis 2: 9

Regarding Iod-Hei-Vav-Hei יהוה, which is Jehovah, we find that Jehovah-Elohim made out of the ground to grow every tree that is pleasant to the sight, and good for food. We have to understand that those trees represent our physicalities, because as trees, our physicalities are children of the sexual force of Jehovah-Elohim, the Holy Spirit.

"Do not you know that (physically as any tree) you are the temple of God, and that the Spirit of God dwells in you?" - 1 Corinthians 3: 16

Thus, our physicality should be the kingdom of the Holy Spirit, the kingdom of Binah, but, unfortunately, in us the sexual force is utilized by Nimrod in the wrong way. So, we have to state that Nimrod utilizes the sexual force of the Holy Spirit in order to make children. About Elohim, Binah, being the sexual energy, in the book of Genesis it is written:

“And Elohim said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so." - Genesis 1: 11

“After his kind,” the Hebrew word מינה Minah, that is translated as ‘kind’ also means ‘sex,’ so “after his kind” can also be translated as “after his sexual energy, after his sex.”

“The words: ‘fruit tree yielding fruit after his kind, whose seed is in itself’ designate the person who conserves his sexual energy to advantage." – Zohar

We find that the caduceus of Mercury is related to the people who conserve their sexual energy to their advantage, that is, to the sexual force that flow through the three nervous systems. This is why it is stated:

“And out of האדמה Ha-Adamah, the ground (the female physicality) made יהוה אלהים Iod-Havah Elohim to grow (in her womb) every (male or female) tree (baby) that is pleasant to the sight, and good for food.” - Genesis 2: 9

You might say, “What? Our physicality is good for food? So, we can eat the physical body of people?” Of course, that would be a stupid interpretation. Listen, when we study Alchemy and Kabbalah, we understand that our physicality, our physical organism, is a machine and instrument that nature creates in order to feed the planet. Humanity is the main organ of this planet earth, but there are other organs, namely, the mineral kingdom (the water, the soil, the earth, the metal); the plant kingdom; the animal kingdom and the human kingdom; those are the main organs of this planet earth. This is why, when in Genesis it is stated that the trees, or physicalities that we have, are “pleasant to the sight and good for food,” it is addressing the Trogo-auto-egocratic Cosmic Common Law (the Law of the Reciprocal Nourishment of all the Species or Living Entities in the Universe). The physical body, when it is healthy, when it is young, transforms the life through all of our organs, nourishing it. Thus, as a woman transforms energies from nature and from the cosmos and then retransmits them to the baby in her womb, likewise, our physicality transforms energies from nature and from the cosmos and then it retransmits them to the interior layers of the Earth; this is how this planet is alive. We transform solar energy, lunar energy, cosmic energy, in order to feed the planet. That is why the book of Genesis, which is a book of Alchemy, states that these trees are good for food. Therefore, if we don’t practice the science of sexual Alchemy, if we don’t care about the doctrine of the Tree of Life and the Tree of Knowledge, then we do not feed our Spirit, we just live mechanically, feeding the planet. And so, when the body is no longer useful and becomes old, then the planet takes it back into the earth and eats it, because it is made from dust and to dust it returns. This is why we have to understand why Genesis said that those trees that are “pleasant to the sight,” are our male or female physicalities when they are young, and therefore good for food to our spirit or to the planet. This is why Master Samael Aun Weor said:

“The woman is the most beautiful thought of the creator, made (בשר ,דם וחיים, Bashar, Dam Va'Chayim) flesh, blood and life.”

"And the fruit tree yielding fruit" (Genesis 1: 11). The word fruit here repeated twice indicates the male and female (gametes) sexes, for as one tree is fructified by another tree, so is the female made prolific by the male.” - Zohar

Notwithstanding, in the middle of our human organism which is called Eden, we find those two trees; the Tree of Life, which is the central nervous system, connected to the different organs that we have within our organism, and the Tree of Knowledge of Good an Evil, which are the three nervous systems that we have within. If we take advantage of those trees that are within us, then we can create with the energy of the Holy Spirit, with the energy of Chaiah, spiritual life. This is what Genesis teaches, this is what Moses wrote about in his five books; how to create a spiritual life within us by no longer behaving like animals, by no longer following Nimrod, but following Iod-Hei-Vav-Hei יהוה. This Iod-Hei-Vav-Hei יהוה, as you see, is made of three letters, Iod-Hei-Vav, since Hei is again repeated as the fourth letter.

Arik Anpin 2

IAOH

“The great philosopher, Labeo, asked Apollo, “Who is the supreme God?”

You might ask, who is this Apollo? Well, we are now entering into Greek mythology, when previously we were talking about Hebrew mythology… Mythology is the alchemical hiding of the hidden truths in stories. We know that Apollo is the God of the Sun, and, we know that the Sun is associated with Tiphereth, which is the very center of the Tree of Life. Tiphereth is the heart. The Sun is the heart of the solar system. So, this Apollo relates to Chokmah, because the kingdom of Chokmah is in the heart; the heart is the kingdom of Apollo. In other words, Chokmah, Christ is called Apollo by the Greeks.

“The following precept is to discuss the laws concerning locusts. We learned that fish (life-force principles of Chesed) and locusts (life-force principles of Geburah) do not require slaughter, but it is their gathering (in Yesod) that makes them permissible to eat (transmute) them. Such are the sages of Kabbalah. They do not need slaughtering by the Angel of Destruction {Apollyon} but it says of them, "and expired, and was gathered to his people" (Genesis 49:33). Just as the fish (life-force principles of Chesed) of the sea live in the sea (Yesod), so do the Kabbalah students and the sages of Daath live in the sea (Yesod), and if they are separated from Daath (Tree of Knowledge) they (as the sinful Adam) immediately die.” - Zohar

“And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat (transmuted his Geburah's life-force) locusts and wild honey (solar energy).” - Mark 1: 6

And this is why in the kingdom of Nimrod, which is the kingdom of the abyss in which we are, the name Apollyon relates to the forces of the Sun. So, if we take advantage of Apollyon, meaning, if we follow the law and the good will of Chokmah, then we develop spiritually.

So, Apollo, or in other words, Christ, the Son in the heart, responded to the philosopher Labeo:

“Alas, you have not come to enquire about small matters. You want to know who is the king of heaven Whom even I do not know, yet revere according to tradition.”

“Apollo said that IAO (יהו Iod-Hei-Vav) in other words, is the supreme God, and superior to him. Ineffable and unknowable.

“Labeo also reports that an interpretation was sought for the Orphic verse: "Zeus is One, Hades is One, Helios is One, Dionysus is One." According to Macrobius: The authority of this line rests on an oracle of Clarian Apollo, in which another name for the Sun (Solar Absolute), too, is added, who is given among other names, in the same holy lines, that of IAO. For the Clarian Apollo, upon being asked which of the Gods was meant by Iao, spoke as follows: "Initiates must hold their secrets— yet know! IAO is Hades in the winter, Zeus in spring, Helios in summer, and IAO in autumn."

So, as we read, the oracle of Apollo stated that IAO is related to the four seasons. If we understand the famous Tetragrammaton, we discover that Iod-Hei-Vav-Hei relates to the four seasons. In Greek mythology, each season is associated to a different God, just as in Hebrew mythology where each season is associated to a different angel and related to יהוה אלהים Jehovah-Elohim, and to Chokmah יהוה the Tetragrammaton; to the same IAO. This is why it is stated that “Zeus is One, Hades is One, Helios is One, Dionysus is One.” Or as Moses also stated:

“Hear, O Israel: יהוה our Elohim is one יהוה.” - Deuteronomy 6: 4

This is how we have to understand and comprehend this type of knowledge. IAO is called the greatest of all the Gods, the supreme divinity, the Sun God, who is imagined to have four faces which represent the four seasons. Now we understand why the book of Genesis states:

“And the earth (west) was formless and void; and darkness was upon the face of the deep (south). And (from the east) the Ruach Elohim moved (towards the north) upon the face of the (western) waters.” - Genesis 1: 1, 2

It is obvious that this verse of Genesis, alchemically, is addressing our physicality, the earth. When we investigate inside of us, psychologically speaking, our own nature, we discover that we are formless and void and that darkness is upon the face of our own particular sub-Consciousness, or deep. But, if we meditate, we discover that the spirit of God, the Ruach-Elohim, moves in the sexual creative waters. Unfortunately, Nimrod utilizes those sexual creative waters in the animal way. However, if we are wise, if we are intelligent, then we will utilize that sexual energy of our sexual waters in the right way. The secret in order to utilize our energy in the right way, is in the mantra I-A-O. IAO is the sacred name of God; remember that Iod-Hei-Vav-Hei יהוה is translated as Jehovah, but, kabbalistically and alchemically, it is IAO, because that name (Iod-Hei-Vav-Hei יהוה) has only three letters (with the second is repeated as the fourth). That is why in Isaiah it is stated:

“Therefore saith ה the Lord, Iod-Havah of hosts, the mighty (יהו) IAO of Israel, I will ease me of mine adversaries, and avenge me of mine enemies.” - Isaiah 1: 24

Of course, those adversaries or enemies are inside of us. These are the animal aspects which we have to defeat (which are commanded by Nimrod), in order for us to enter into the path, by invoking the mighty IAO of Israel. Why is it called the mighty IAO of Israel? Because IAO, Iod-Hei-Vav, is the God of Israel, and Israel is Jacob and Jacob is the heart (Tiphereth), in which all the archetypes (or children of Israel, as this is called in the bible) are hidden.

So, with this explanation of our physicality in Earth, and how Shinar relates to our mouth, and to words and how our physicality is related to the tower of Babel, or Babylon the Great, we understand what is written in the bible. In Chapter eleven verses one through nine that states:

“And the earth (physicality) was of one language and of the same (דברים debarim) words.”

It is obvious that this chapter begins after Noah was saved from the flood. This Noah, of course, was the righteous fire (Ish), that the bible states was saved, with his family, by entering into the ark of the covenant (the secret of Alchemy). So, when one enters into the path of Chastity, then our physicality (the earth) enters into harmony and order with the universe. That is why it is written that after the universal flood, where the generation of Noah emerged after the flood, all the Earth was of one language and of the same words, it was in harmony.

“And as these words (דברים debarim) went from (מקדם meqedem) the east (Kether who is the Alpha or Premier Logos of the world) that these (words) found (Daath) a plain or valley in the land (physicality) of שן ער Shin-ar (attached to the thirty-two teeth), וישבו שם and settled a name (in the thirty-two paths of wisdom); and they dwelt there.”

That means that, little by little, this union, this harmony, was lost, because this word was traveling to the mouth, or Shinar as it is written in the book of Genesis.

In order to comprehend this, we have to understand that all of those souls, or we will say physicalities, that were destroyed, those souls descended into the abyss and were purified in the abyss; their ego was disintegrated completely. Those antediluvian generations are what the bible called the children of Adam; that Adam that disobeyed the Law, that Adam that started following the animal sensations and disobeyed the will of God within his heart. That is why that generation of Adam were disintegrated in Hell and purified and eventually evolved again through the mineral kingdom, animal kingdom, plant kingdom, into the humanoid kingdom, or the kingdom of the intellectual animals, which is the kingdom of Nimrod as you know and we have already explained.

So, these children of Adam or souls of Adam, emerged again after the flood and mixed themselves with the generation of Noah. And, of course, some of them learned the doctrine, but the doctrine within these individuals were again being falsely interpreted. That is why it is stated there that these words traveled from the east, into the valley of Shinar, and dwelled there, as a doctrine.

“And they (those children of Adam, those souls that had again evolved to the intellectual animal kingdom) said one to another, Go to, let us make לבנים (children) brick, and we shall burn, burn (with lust)."

This is how this is alchemically translated. The word, לבנים lebenim is translated in many bibles as bricks, but, it also means “the children.” בנים Benim is children. Alchemically you understand that in order to build any city you need people, you need to make children, and that any city is composed of, built with, bricks, in the same way that any generation or civilization is built with children. And, of course, it says there that they said to one another let us make children, and we shall burn, burn, with lust; of course, they were multiplying themselves again, as animals, with lust.

“And she had (לבנים "children") brick instead of (the philosophical) stone”

But this brick, I repeat, means children. Instead of making the philosophical stone within themselves, which is the internal bodies, in order to perform the will of God they were again doing the same thing, that is, multiplying like animals. As the Zohar states: "And (they were creating) every living creature that moves in all parts of the earth. What is this Nephesh Chaiah (living creature)? It is Lilith, the mother of the elementaries (the egos), which the waters brought forth abundantly and ministered to their growth and increase." 

“And (as the damned serpent of Eden) they had slime (for food, from the dust of the earth) instead of mortar (to form man from the dust of the ground).”

Which is the material the alchemists used in order to form man from the dust of the ground, as it is written in the book of Genesis, that God made Adam from the Dust of the ground.

“And they (these fornicators that were following the animal propensities) said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name.”

This is שם shem. Shem שם means name.

“Lest we be scattered abroad upon the face of the whole earth.”

In other words, they were afraid that they were going to be destroyed again, as in the previous generations with Noah, with the universal flood, because they remember that. However, these souls in new bodies were trying to enter into the doctrine, but in the wrong way, that is why they were saying let us build a שם shem, a name. From that word shem (name) comes the word Shemite, which is translated into English as Semite. The Semites were people that knew about the doctrine of Kabbalah and Alchemy, and who were generating, creating in themselves Shem, Ham, and Japheth; the three bodies of Noah. Yet, among the Semites was Ham, that represents the mind, whose generation did not follow the precepts of Alchemy. The generation of Ham are the rebels, the Nimrods. This division is again repeated by recurrence as it is mention in the book of Revelation:

“And they (the Nimrods of the mind) had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon; but (they who transmute the locusts or Geburah’s life principle, as John the Baptizer did, had a king over them, which is the angel of the bottomless pit, whose name) in the Greek tongue is Apollyon.” - Revelation 9: 11

In order to explain this better we have to state that in order to work with Alchemy, we have to work with the three factors of the revolution of the Consciousness, namely: The first factor, the transmutation of Od (sexual libido), by means of Ob - the spirit of the Father, the spirit of God that hovers upon the face of the sexual creative waters. The second factor; Meditation for the comprehension of our animal mind, our egotistical, lustful, Nimrod, so that our Elohim can make light within the darkness of our formless and void earth (our physicality) so that the human being can emerge, after we disintegrate our animality. The third factor; Charity, meaning, to teach the children of the fornicators, Adam and Eve, how to worship the serpent of brass (Kundalini, the Schekinah) by means of IAO-Elohim, since all the Cainites, the children of the fornicators Adam and Eve worship Lilith, the tempting serpent of Eden with their Minds, with their Nimrod.

Yes, the children of the fornicators Adam and Eve, the worshippers of Belial, Bael and Chavayoth, are the builders of the tower of Babbles, who always split up into three groups, related, as we explained before, to the three brains.

One group, the Pharisees, who are centered in their heart, those whose idol is Belial, with their lust very alive, said: “let us by means of our religious traditions ascend up to heaven and dwell there.”

The second group, the intellectual scribes, who do not know Alchemy, whose idol is Bael said, “let us ascend by worshipping Idols, namely intellectual fanatic religious personalities.”

The third group, those who during the sexual act worship God with their lips, but who none the less reach the orgasm of the beasts, whose idol is Chavayoth said: “Let us ascend to the top of the tower, by developing psychic powers and wage war against the Elohim, a war against the Holy Spirit.”

The group which proposed, “Let us by means of our religious traditions ascend up to heaven and dwell there,” IAO scattered them all over the earth. The group of those who, during the sexual act, worship the God with their lips but who none the less reach the orgasm of the beasts and said: “Let us ascend to the top of the tower, by developing psychic powers and wage war against the Jehovah, Binah, the Holy Spirit,” they were turned through their orgasm into Apes, that is, they developed the Kundabuffer organ and transformed themselves into demons, from the abyss. While the group which said: “Let us ascend by worshipping Idols, namely intellectual fanatic religious personalities,” IAOH (Jehovah-Elohim, the Holy Spirit) confused their language, thus instead of the divine doctrine of the serpent of brass, Nachash Nachashot, they spread nonsensical babbles over the earth.

"My brethren, be not many (mythomaniac) masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. - James 3: 1, 2

So, this is how we have to understand what the bible states:

“And IAOH came down to see the city and the tower, which the children of Adam builded.”

When it says that Jehovah came to see the city and the tower, you have to understand psychologically speaking, we have a city within us, in which there are many inhabitants. These inhabitants of our city are the animal defects, namely; lust, anger, pride, vanity, laziness, gluttony etc. All of these defects are in abundance within our own particular psychological city, and the tower that, of course, is the head, where you find Nimrod.

“And IAOH said, Behold, the people is one, and they have all one language (gibberish, in other words); and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their שם Shem (their language, their name), that they may not understand one another's speech. So IAOH scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name (שמה Shemah) of it called בבל Babel; because IAOH did there בלל balal (you see? That is also rooted in Belial), confound the language of all the earth: and from thence did IAOH scatter them abroad upon the face of all the earth.”

Zohar and the Sexual Fount of Alchemy

“So Rabbi Simeon says: “when IAO the holy one, Adorns himself (with the solar bodies) it is in the ornament of solar bodies from both, the celestial and terrestrial worlds.”

In other words, internally, from the celestial, we have the astral, mental and casual bodies, and in the physicality, our physical body.

“From the former, the heavenly bodies, that heavenly light on high, that no human being can approach unto, the solar bodies are created. From the latter (which is the physicality), with the souls of the righteous, or the chaste people, who the more they approximate themselves to this divine light through Chastity the more receptive and filled with it do they become, so that through them it expands in all directions, and the world like a cistern, or ocean is filled with it.”

It is written: “drink water out of thy cistern, and running water out of thy well.”

“Why does scripture use these two terms cistern and well, beginning with בור bar (cistern) and ending with באר bear (well or fount). Because the one contains; the other produces or sends forth water, and scripture wishes to teach us that the cistern will eventually become a well.

Like a poverty stricken and poor man, the souls of the righteous or just are possessed of nothing in themselves, and are a cistern into which water is poured.

Every worldly minded and unjust (fornicator) man bears on him the mark of the letter ד (Daleth which means door, and also poor) and is like a cistern without water. But the souls of the just (better said, those Nimrods that enter into the path of Chastity) become founts or wells sending forth water in all directions. Who operates and produces this change? It is the letter Hei.”

Remember that the letter Hei is associated with the throat and with the sexual organs. So, when the Zohar asks, “who operates and produces this change?” The answer is, it is the letter Hei. But, we have to understand it is talking about the throat, and the sexual organs, the word and the genital energy;

“The source and origin of celestial light, who causes it to grow into human souls, on (Malkuth) the earth plane, as we have stated before.”

This is precisely what we have understand when we are entering onto this path of Chastity; we receive different secrets, mantras, in order to practice Alchemy and to develop this celestial light within us. That is why it is stated, that this celestial light grows into us as human souls, because right now we are human animals, or animal souls, but when we start doing the work with sexual Alchemy, then we start building human souls in our physicality. That is why in Kabbalah we learn that Malkuth (our physicality), in relation with the patriarchs of the old testament, is related to David, the king, the king of Israel. Meaning that, when we enter into the path of Chastity, we become a king in Malkuth, which means kingdom. But, in order to be a king in Malkuth (the kingdom), we need a queen, because the king without a queen is not a king, and a queen without a king is not a queen. So, King and Queen make Malkuth (the kingdom). And, of course, we enter into the path of Chastity and start working as David, and for that, we have to kill Nimrod. Nimrod is called Goliath in that book of Samuel, in the bible. You see, in the different aspects of the bible, the mind, the animal mind is called Nimrod, it is called Goliath, it is called Esau, it has different names; this is why we have to learn Kabbalah and Alchemy, in order to comprehend what we are reading. So, when David kills Goliath, meaning that he is destroying Nimrod within himself, this is the beginning of the path of Chastity.

Blood of Christ Jean Bellegamb

“Another signification of these words is, that they apply to David, whom scripture makes to say in the book of Samuel:

“Who will give me to drink water of the cistern in Bethlehem?” - 2 Samuel 23:15

“Christ, the inner Christ, was also in David and within David. Unquestionably, the inner Christ is the Instructor of the world.” - Samael Aun Weor

Remember that in other lectures we explained that “who,” in Hebrew , is “מי me”, and that "מי me" is associated with Eve חוה Chavah, חיה Chaiah, life, the waters of the White Dove, the Holy Spirit, the forces of Binah. And obviously, David, being in Chastity with בת־שבע Batsheba, being a righteous man, a just man, says, “Who, (meaning מי “me”), the White Dove, is the one that will give me to drink water of the cistern (of בת־שבע Batsheba) in Bethlehem.” And what is this Cistern? It is בת־שבע Batsheba, his wife, because in order to drink from the waters of life, the creative waters of the Holy Spirit, we need to perform the sexual act. Remember that Malkuth is always feminine, so the physicality, in itself, becomes the wife of the Holy Spirit, alchemically and kabbalistically speaking. But here, in this physical world, we need to have the two polarities, masculine and feminine, husband and wife, in order to work with the two polarities of the waters of Eden.

The book of Zohar continues:

“The term 'running water' also designates (Chesed) Abraham (the Father from high); 'out of' (בתוך bethokh, the middle) Jacob (Tiphereth); and 'thy well' Isaac (Geburah) who is called a 'fount of springing or living water' (Genesis 26: 9). In this same verse is contained the holy and profound mystery of the patriarchs, amongst whom King David (Malkuth, the alchemical boiler) is included." - Zohar

If we observe, the three patriarchs, Abraham, Isaiah, and Jacob and add to them David, then we have the four patriarchs, Iod-Hei-Vav-Hei יהוה, but synthesized in IAO. And of course, in other lectures we explained very well that Isaac, which is a spring of living water, is related to the river Pishon of Eden. Abraham is related to the river Gihon of Eden. Jacob, is related to the river Hiddekel of Eden. And, obviously, in Malkuth, our physicality, the river Euphrates is related to David. So, we see here the four rivers of Eden symbolized in this verse. When we work with the waters, these three patriarchs, Abraham, Isaac, and Jacob, who are represented by the letter Shin (fire), and as we also explained, these three patriarchs are related in the second triangle; that is the kingdom of Chokmah, the Christ, and from them, through Shinar, the mouth come the doctrine. But from the mouth of Nimrod comes the doctrine of the Pharisees, their blind faith, that makes and worships Belial, an Idol. This is psychologically speaking.

"Now the serpent was more subtle than any חית beast of the field which Jehovah Elohim had made. And he said unto the woman, Yea, hath Elohim said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, Elohim hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For Elohim doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as Elohim, knowing good and evil." - Genesis 3: 1-5

This is why, in the book of Numbers, it is written that the people (the Israelites) that were trying to enter into path of Chastity, were having problems with their animal lust, because that is the main problem of alchemists; when entering into the path of Chastity, our animal lust, our animal soul, is very strong. Of course, the Nimrods eventually and often, are defeated by their animal lust. That animal lust is the sexual fire, the נחשים שרפים Nachashim Seraphim of Geburah that descends in all the kingdoms, namely; the mineral kingdom, the plant kingdom, the animal kingdom. Yet, in the humanoid kingdom this fire is controlled by Nimrod. When an initiate wants to control the fire of Geburah (that normally the animals use in the animal way, through the orgasm), it is very difficult, but not impossible, if they know how to do the work, how to transmute the sexual energy. As it is written:

“And יהוה sent (through the River Pishon) fiery serpents (נחשים שרפים Nachashim Seraphim) among the people, and they bit the people; and much people of Israel died. Therefore the people came to Moses, and said, We have sinned, for we have spoken against יהוה, and against thee; pray unto יהוה, that he take away the serpents from us. And Moses prayed for the people. “And יהוה said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live. “And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.” - Numbers 21: 6-9

The fiery serpents, the נחשים שרפים Nachashim Seraphim are precisely the vitality of Geburah, from the left side of the Tree of Life. Thus, not all of them were like Jacob, because when Jacob went into Yesod, he fought against the fire of נחשים שרפים Nachashim Seraphim of Geburah that is very strong in the animals, thus, Jacob conquered that fire. And, as a result of him conquering that fire in Yesod, in his sexual energy, he received the name of his Monad; Elohim-Gibbor said, now your name will be Israel. Sadly, not all the alchemists are Jacob; in the sexual organ, in the sexual act, it is written that the human soul, Jacob (Tiphereth), fights with the forces of Elohim (fire of Geburah, which is very strong in the animal kingdom), but Jacob worshipped IAO and he defeated Elohim in the sexual act. Then, he transformed the sexual fire of his animality, into divine fire. But, not all of the Israelites at that time with Moses were, I repeat, like Jacob. They were falling through nocturnal pollutions, through the sexual act, and therefore they went to Moses, that represents willpower, and said to Moses: “Please help us, because we spoke against, Jehovah, and against you, and now we receive the consequences.” In other words, they were identified with Nimrod, identified with their mind, and going the wrong way, in simple words, they were not controlling their sexual force. Then Jehovah, IAO, said to them through Moses, “Well make a fiery serpent, and set it upon a pole, so that everyone, that worships the serpent of brass will live or will be helped.” It was written:

And Moses made a נחש נחשת Nachash Nachashoth, serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. - Numbers 21: 9

If we read the former quotation literally, we will not understand what we are reading. To begin; Nachash means serpent and Nachashoth, is the plural for serpents. Nachash is one, and Nachashoth is two. So, if we add 1 + 2 we find the number 3: Behold the caduceus of Mercury. In other words, what Moses is doing is teaching the people how to handle the three nervous systems, in order to awake Nachash Nachashoth, which is the Shekinah, or the serpent of Brass that rises in the middle of our spinal column (the pole). Of course, we know that brass is the alloy of two metals; copper, which is associated with Venus, and tin, or zinc, associated with Jupiter. One is masculine, the other is feminine; by making the union of these two metals, by alloying them, together they make brass. So, brass is the outcome of two metals. But, Moses wrote Nachash Nachashoth; three serpents, which means the serpent of brass. This is Alchemy.

In order to awaken the brass, to make brass in us, we have to perform the sexual act, because the woman is the copper and the man is the zinc, or the tin, metal. By uniting these two metals we make brass, which is a shiny metal that rises in the middle. It is not that we are worshiping serpents; this is just a symbol of the energy that we are handling in our bodies.

So, to worship Nachash Nachashoth is to work with the two polarities of Alchemy in the sexual act, in order to awaken that energy that in Sanskrit is called Kundalini, that Moses called Nachash Nachashoth (serpent of brass), and that in Kabbalah is called the Schekinah (the serpent of brass). This is why Jesus stated:

"And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up." - John 3:14

If you understand Alchemy, you know what Jesus is saying there. In the same way that Moses lifted the serpent of brass, you have to lift the Son of Man. Who is this Son of Man? It is the child, the son, of our alchemical work, which rises in the middle of Sushumna, by uniting Ida and Pingala.

Simon bar Yochai said in the book of Zohar :

“The desire of union between the opposite sexes is only excited when the female becomes receptive and filled with (אד Od) the female spirit or principle which, becoming conjoined with (אב Ob) the male principle from on high, causes fertility.”

Od is the sexual hormones that rise from the sexual organs and nourish all of our organism. Ob is the sexual force that comes from the brain down. Aleph-Beth, Ob, or Abba, means the father; so, the union of the father (the brain) with the mother, Od, is how you make light, how you raise the serpent of brass, the Schekinah.

“So is it with the synod or congregation of (the archetypes of) Israel (within chaste initiates).

“They experience a desire after the Holy One only when they become filled with the spirit of righteousness and then are made fruitful in goodness and then union with the Divine is a source of the greatest joy and delight, that has been thus expressed by a writer:

'The Holy One then comes forth and takes delight in the company of the souls of just men made perfect.'

“Observe that the children of the garden of Eden, or the Edenic race of beings, became human only after (נח) Noah, the (איש צדיק righteous fire or) Just One, had entered (incarnated, by means of) the ark (of the covenant), or in other words (until ש Shin: Chesed, Geburah and Tiphereth – Abraham, Isaac and Jacob) had become incorporated (to נח Noah)."

Noah, in Hebrew , is written with Nun and Chet. And, remember that the letter Shin symbolizes the three patriarchs. So, when you unite, Nun, Chet and Shin, you have the word Nahash, which means serpent; but it is the serpent of light, not the tempting serpent. Noah represents the serpent of light that enters into the initiates that are working with sexual Alchemy.

“Until that happened, they were invisible and unmanifested as humanity which would never have been able to exist as at present on the earth plane unless נח Noah had entered the ark and given birth and origin (as נחש נחשת Nachash Nachashoth, the Serpent of Brass) to offspring subjected to the laws of evolution and development that generate alike both in the celestial and terrestrial worlds by which it was rendered competent to multiply and replenish the earth.”

So, Noah is the same Nachash Nachashoth that entered into us, thanks to the arc of the covenant.

As it is alchemically written: ויולד נחש לשה בנים And the Serpent begat, kneaded sons. - Genesis 6: 10

Do you know what it is to knead? It is to make a mass, in order make bread. Alchemically, when you are kneading, when you are making a mass, like with clay as when God is creating Adam; this is how you are doing it, but thanks to the serpent. Of course, in that chapter or that verse of Genesis it is written: “And Noah begot three sons.” Because the word used there could be Nahash, or it could be Noah, it depends how you utilize the letter Shin.

The serpent created three children. The serpent of light, the Schekinah, created Shem, Ham, and Japhet; the astral, mental, and causal bodies.

“Such is the occult meaning of the oracular words: 'Drink waters out of thy cistern and running waters or streams out of thy well.'" Proverb 5: 15. – Zohar

Three Pyramids

So, in other words, we have to comprehend and to understand that the way in order to work with Alchemy is by comprehending that the waters of Genesis, the waters of the universal flood, in which Noah was saved thanks to the ark of the covenant, are the secret of Alchemy. Noah was working with the name of God, which is שם Shem. When you unite the word נח Noah with שם Shem, then you have the word נחשם Nahashem; Nahash נחש and the letter ם Mem, which is water. So that is the mystery of נח Noah, in which all those antediluvian people that follow the path of righteousness, were working with the serpent, נחש Nahash, and creating within them שם Shem, the first son of Noah. This is how they became the שמיות Shemitic tribes, or שמי Semites, which means those people that developed the name (השם Ha’Shem - משה Moshe) Moses the (עבד Obd) servant of יהוה within; those are authentic Semites, the ones who build on earth, the three celestial bodies, namely, Joseph-the Astral body, Aaron-the Mental body, and Moses, the Causal body within. Those are the true human beings that enter into the kingdom of heaven, which are represented by the solar Astral body, solar Mental body and solar Causal body. As it is written:

“And (שם) Shem (השם Ha’Shem - משה Moshe) Moses the עבד Obd servant of יהוה, died, there in the land of Moab, according to the command of יהוה. And his tomb was in a valley in the land of Moab, over against the house of Peor: but no man knows of his sepulcher to this day.” - Deuteronomy 34: 5, 6

“And (this is how, by means of sexual Alchemy) Adam (the brain) knew his wife (the genitalia) again, and she bore a son, and called his name שת Seth: For Elohim, she said, has appointed me another seed instead of Abel, whom Cain slew. And to שת Seth, to him also there was born a son; and he called his name אנוש Enosh (human being): then (the שמיות Shemitic tribes, or שמי Semites caught the scent of) בשם B’Shem, the name יהוה within them (the חנוך Enoch).” - Genesis 4: 25, 26

“And (the חנוכים Enochim) Enoch (who bore השם Ha’Shem - משה Moshe, יהוה within) walked with Elohim: and he was not; for Elohim (Binah) took (יהוה) them.” - Genesis 5: 24

Understand, Shem, Ham, and Japhet; the astral, mental, and causal bodies, are the heavenly bodies, which are the opposite of the three types of people that are in the tower of Babel, which are in a confusion of tongues and interpret the doctrine of Moses in the wrong way, thinking they are going to go to heaven by believing in what is written in the bible; ignoring that the kingdom of Heaven is the kingdom that is in inhabited, by people that have celestial bodies, heavenly bodies.

We, the people that have the four bodies of sin, animal bodies, we live down here in this confusion of tongues. So, we have to get out of this kingdom of Nimrod, which is confusion of tongues, and to enter into the kingdom of Heaven, in order to develop the power of tongues.

The power of tongues, is the power that develops in the throat of those that practice scientific Chastity.  The power of tongues is to understand the power of God, in the scriptures, and to have the ability to enter into the kingdom of Heaven and to speak the golden language, which is the root of all the languages that are spoke on the earth and any humanity of the universe. Do not fall into the mistake of thinking that the power of tongues is to speak gibberish. No, listen, there are demons from the mental plane, the children of Lilith, that belong to the bottom left pillar, Klipoth, who enter the psyche of lot of fanatic ignoramuses, who through their three brains fall then possessed by three unclean spirits like frogs, these tenebrous entities start speaking gibberish, these wretched souls think that is the power of tongues, yet that is the power of Nimrod. As it is written:

“And I saw three unclean spirits like frogs come out of the mouth of (Nimrod) the dragon, and out of the mouth of the beast (the intellectual animal), and out of the mouth of the false prophet (the intellect). For they are the spirits of devils (egos), working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty (El-Shaddai in Yesod). Behold, I come as a thief. Blessed is he that watches, and (who through sexual Alchemy) keeps his garments, lest he (fornicates and) walk naked, and they see his shame.”

“And the great city (our physicality) was divided into three parts (three types of humanoids), and the cities of the nations fell: and great Babylon (our modern society) came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.” - Revelation 16: 13-15, 19

So, that is the power of Nimrod in the tower of Babel, which is the confusion of tongues of those, who are then, as a fact, converted into slaves of Belial. "The offspring of which becomes afflicted with epilepsy through becoming obsessed by Lilith, the great mother of the demons, who (through orgasmic animal spasms) kills and destroys the soul."- Zohar

1668 Endor Salvator Rosa

“Those who walk according to the course of this world, according to (Belial) the prince of the power of the air, the spirit that now works in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” - Ephesians 2: 2, 3 

“Belial, there is no spirit who fell from the Empirean was more lewd, or more gross to love vice for itself. No temple stood to him nor altar smoked. Yet who more often than he is in temples and at altars..." - Paradise Lost by John Milton

To that end, this is how Nimrod created this society, this civilization, in which everybody is fighting against others, because they do not understand what they read. Remember that the bible, the books of the bible, are books of Alchemy and Kabbalah, and can only be understood only by studying Kabbalah and Alchemy. In other words, by studying the Tree of Life and the Tree of Knowledge.

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