Within the perpetual snow of the millenarian Tibet, full of so many traditions, there are diverse black tantric schools.Whoever becomes affiliated with those tenebrous schools will be miserable.
“It were better for him that a millstone were hanged about his neck, and be cast into the sea.” —Luke 17:2
The fundamental, basic objective of the black tantric schools is the development of the abominable Kundabuffer organ (the tail of Satan).
White sexual yoga teaches that the igneous serpent of our magical powers awakens with the contact of the seminal system’s solar and lunar atoms in the Triveni, close to the coccyx, in order to initiate its inward and upward march through the medullar canal.
However, the black yogis from the Drukpa clan never perform the contact of the solar and lunar atoms inside the organism; they always do it outside the organism.
These black yogis (asura-sambhava [असुर “demon-existence”]) commit the crime of ejaculating the semen (zukra शुक्र “semen, seed, Venus, juice, essence, brightness”) during the Maithuna. They do this in order to mix their semen with feminine raja [रज “menstrual excretion”]. Thus, this is how they achieve the contact of the solar and lunar atoms within the same woman’s yoni.
Undoubtedly, the most difficult for these red hat Bons and Drukpas is reabsorbing the seminal liquid after its ejaculation.
In this reabsorption process there is a certain terribly malignant psychic type of force.
Incorrectly applied, the Vajroli Mudra (in combination with their mental force) allows these red hat Bons and Drukpas to absorb their spilled seminal liquor through their urethra.
During ordinary sexual contact, the intellectual animal spills millions of solar atoms of very high voltage. These are immediately replaced by billions of Satanic atoms from the Secret Enemy, and these are collected from within the atomic infernos of the human being by means of the process of contraction (orgasm) of the sexual organs after the coitus.
When the semen is not spilled, then the solar atoms return inward and upward through Ida and Pingala. Then the solar atoms extraordinarily multiply in quantity and quality.
However, the spilled semen (which the black tantrikas reabsorb through their urethra by extracting it from within the vagina) has in fact already converted itself into a frightful accumulator of Satanic atoms.
When these types of abnormal Satanic atoms intend to rise up to the Golgotha of the Father (the brain), they violently are cast down against the coccyx by the three Akashic breaths that work in Ida, Pingala, and Sushumna.
These types of malignant seminal atoms are precipitated through Ida and Pingala. They violently struggle in order to reach the brain; however, all of their efforts are useless because the three Akashic breaths cast them down against that region of the coccyx where a malignant atom has its habitat, and also the power to place the abominable Kundabuffer organ into activity.
Within any ordinary person, the igneous serpent of our magical powers remains enclosed within the coccygeal center; it is coiled up in a marvelous way, three and a half times.
We convert ourselves into angels when the serpent rises through the medullar canal. However, we convert ourselves into terribly malignant lunar demons when the serpent descends, when the serpent precipitates from the coccyx downwards into the atomic infernos of the human being.
The rising serpent is the Kundalini. The falling serpent is the abominable Kundabuffer organ.
When the serpent is rising throughout the medullar canal, it is the bronze serpent that healed the Israelites in the wilderness. Yet, the falling serpent is the tempting serpent of Eden, the terrible serpent Python with seven heads that was writhing in the mud of the earth and that Apollo furiously hurt with his darts.
The abominable Kundabuffer organ confers onto the black tantric magicians terribly malignant psychic powers (siddhis).
The abominable Kundabuffer organ can never open the seven apocalyptic churches of the book of Revelation (which are the seven vital centers of the dorsal spine), because it can never succeed in rising through the medullar canal.
However, the abominable Kundabuffer organ can place the antitheses of the seven churches into activity. The antitheses are seven malignant centers or seven tenebrous chakras of the lower abdomen.
Muslims affirm that the inferno has seven gates, and that they are in the lower abdomen. The abominable Kundabuffer organ has the power of opening those seven gates.
To develop the abominable Kundabuffer organ and to place into activity the seven infernal chakras of the lower abdomen is in fact equivalent to converting ourselves into that filthy beast with seven heads and ten horns upon which is seated the great harlot (humanity), whose number is 666.
Those who commit the crime of developing the abominable Kundabuffer organ divorce themselves from their immortal spiritual triad “Atman-Buddhi-Manas” and sink forever into the infernal worlds.
Kundalini is a compound word: kunda reminds us of the abominable Kundabuffer organ, and lini is indeed an Atlantean word which signifies “termination.” Therefore, the Pentecostal fire rising through the medullar canal signifies that the abominable Kundabuffer organ comes to an end.
The fire of the Holy Spirit ascending throughout the medullar canal opens the church of Ephesus (coccygeal chakra), opens the church of Smyrna (prostatic or uterine chakra), opens the church of Pergamos (umbilical chakra), opens the church of Thyatira (chakra of the heart), opens the church of Sardis (laryngeal chakra), opens the church of Philadelphia (frontal chakra), opens the church of Laodicea (lotus of one thousand petals), and the abominable Kundabuffer organ comes to an end.
In fact, the damned serpent, the Luciferic fire, the tail of Satan, opens the seven antithetic infernal churches of the lower abdomen.
The ascending fire confers onto the Innermost, the spirit, powers over Prithvi, the element earth, in the church of Ephesus. It confers powers over Apas, the water, in the church of Smyrna. It confers power over Tejas, the fire, in the church of Pergamos. It confers power over Vayu, the air, in the church of Thyatira. It confers power over Akash, the ether, in the church of Sardis. It confers power over the light with the eye of Shiva in the church of Philadelphia, and it confers the union with the Innermost in the church of Laodicea.
Even when the abominable Kundabuffer organ, the descending fire, gives the black yogi certain siddhis (magical powers intimately related with the seven infernal chakras from the lower abdomen) it also converts him into an inhabitant of the subterranean world, into a slave of the elements.
In the Western world, the left-hand adepts have established many schools of black tantra. Such tenebrous organizations display sublime titles.
We know the case of a certain great initiate who founded a school of white tantra before disincarnating; unfortunately, he committed the mistake of leaving his son (an inexperienced young man) as general director. Thus, this naïve youngster (without any true esoteric experience) soon allowed himself to be cheated by certain black tantric adepts and concluded by publicly teaching black tantra.
The outcome of all of this was frightful, because some members of this brotherhood, also inexperienced, accepted the black tantric teachings and ended up converting themselves into terribly malignant demons.
Sex is “a stone of stumbling, and a rock of falling”; sex is “a chief cornerstone, elect, precious.”
We must never forget the words of Peter, the master of Maithuna. Peter warned us against the false prophets and false masters who, in disguise and with sublime and ineffable false appearances, introduce many destructive heresies, much black tantra, and pernicious practices.
Beloved gnostic brothers and sisters, follow the straight path, the path of perfect chastity, the path of absolute sanctity, and great sacrifice for our fellowmen.
This chapter is from The Narrow Way (1968) by Samael Aun Weor.