Though Christ a thousand times in Bethlehem be born
And not within thyself, thy soul will be forlorn.
The Cross on Golgotha thou lookest to in vain
Unless within thyself it be set up again.
Easter is one of the primary days of the Christian calendar, commemorating the resurrection of Jesus after his crucifixion. In the West, Easter is celebrated on the Sunday following the full moon next after the vernal equinox (between March 22 and April 25).
This Holy Day is actually far older than Christianity. The name “Easter” is derived from the Old German name “Ostara,” and, in Anglo-Saxon, Eastre, or Eostre, the goddess of spring, fertility, and the rising sun. This name is a variation on the name of Ishtar, the Babylonian and Assyrian goddess of love and fertility.
Throughout Europe were celebrated rituals and sacrifices in recognition of the movement in nature from death (winter) to life (spring). These traditions were gradually absorbed by the evangelizing Christian movements. But the movement of the Sun, in its triumphant march toward the heavens, has been celebrated by people the world over. The spiritual value of Easter is reflected in the traditions and mythologies of many cultures and religions, all of which symbolize the esoteric or root meaning: the triumph of the Christ over the ego of the penitent seeker.
To understand this celebration, and the modern Holy Day of Easter, we must first understand something about the Christ.
The term Christ is derived from the Greek krestos, which esoterically means fire. Christ is an energy. This energy can incarnate within the human being. Those who earn this sacred gift can then be called "Christ." The Christ is represented in many religions.
Christ is Ormus, Ahura-Mazda among the Persians, who is the antithesis of Ahriman (Satan).
Christ is Vishnu in the sacred land of the Vedas. He is the Second Logos, sublime emanation of Brahma, the First Logos.
The Avatar Krishna is the Hindustani Jesus. The gospel of this Master is similar to the gospel of the divine Rabbi of Galilee.
Fu-Ji is the Cosmic Christ among the ancient Chinese, the one who wrote the famous I-Ching, the book of laws, and who designated Dragon Ministers for the good of humanity
Osiris was in fact the Christ in the sunny country of Khem, in the land of the Pharaohs, and whosoever incarnated Him was an Osirified One.
Quetzalcoatl is the Mexican Christ, who is now dwelling in distant Tule. - Samael Aun Weor, The Three Mountains
In the West, Jesus of Nazareth, who was actually named Jeshua ben Pandira, incarnated the Christ. He became the Son of the Sun, the Light of the World. He taught the path to do as he had done. He synthesized the path in this way:
Then said Jesus unto his disciples, If any man will come after me (the Cosmic Christ), let him deny himself, and take up his cross, and follow me. - Matthew 16:24
These three steps are the three factorsfor the revolution of the consciousness.
To Deny Oneself is to go against the selfish, egotistical desires that fill the mind. These desires must die in order for the Christ to enter into us. So long as we remain imperfect, we remain separate from Him.
Be ye therefore perfect, even as your Father which is in heaven is perfect. - Matthew 5:48
This is a teaching given in all great religions, which emphasizes the need for psychological work on oneself in order to achieve purity of mind and heart.
To Take Up the Cross is to enter into the work of the sacred cross, which is the work of Holy Alchemy. The fantastically ancient and ubiquitous symbol of the cross represents the core teaching of real mysticism. The cross is formed when man and woman unite in the sacred sexual act, in accordance with the instructions given by Jehovah Elohim in the Garden of Eden.
To Follow Him is to sacrifice oneself on behalf of suffering humanity, to do as the Christified Ones always do: serve humanity with love, compassion, and great strength of will, and always in accordance with divine law.
To achieve this sublime honor of receiving the Christ inside, the human being must be properly prepared. This preparation is symbolized in the cosmic drama of initiation, that series of events which are displayed in the life of Jesus of Nazareth, as well as in the life of Quetzalcoatl, Krishna, Odin, and many others. In each of these stories, the cross plays a central role.
Equinox: either of two times of the year when the sun crosses the plane of the earth's equator and day and night are of equal length
Equinox is a Latin word rooted in aequus, which means equal, and nox, night. Vernis is the Latin word for spring. The vernal equinox occurs around March 21st or 22nd when the length of daylight and night is exactly twelve hours each; that day is then the equinox of spring.
In the Vedic traditions, the “Chaitra Vishu day,” or the opening day of the first fortnight of the waxing moon, was the occasion chosen by Brahma (the Father, the First Logos) to create this world. This marks the beginning of the Vedic New Year. (That is why this day is also known as yugadhi or the beginning of a yuga).
The Babylonians began their new year on this day.
On the vernal equinox, at the El Castillo Pyramid, Chichen Itza, Yucatan, Mexico, the shadow of a sacred serpent appears to slither down the stairs.
It is also on this day that Sri Ramachandra, the Solar Hero of the Ramayana, had his triumphal entry into Ayodhya after the destruction of the demonic forces, and was crowned there on this day. This is symbolic of the triumph of the initiate over his own ego, and in the Christian tradition this supreme triumph is represented in the psychological death of the initiate upon the holy cross.
Gnostics understand that the equinox or Holy Easter is related to the beginning of the Initiation by means of the cross or sexual magic, the true beginning of the development of Christ within our dense matter or physical body.
Psychologically speaking, the Solar Logos (through the vernal equinox) heralds the entrance of the light of Christ into the soul of any human being who understands the myth represented in the gospels and who, by means of sexual magic, returns within him as a Solar Hero.
Crucifixion can be understood as derived from the Latin cruce (cross) and the ancient Greek figure of Ixion, who was tied to a flaming wheel as a punishment for his sins.
The cross is amongst the oldest and most universal of religious symbols. It is always a symbol of sacrifice and repentance. Yet, the esoteric meaning of the cross has always remained hidden from the uninitiated.
The cross has four points. The cross of the initiation is phallic; the intersection of the vertical phallus in the feminine cteis forms the cross. It is the cross of initiation that we must carry upon our shoulders.
We must comprehend that the cross with its four points symbolizes the four cardinal points of the earth: north, south, east, and west; the four ages: gold, silver, copper and iron; the four seasons of the year; the four phases of the moon; the four ways of science, philosophy, art and religion.
When we speak about the four ways, we must comprehend that the four ways are really one way. This way is the narrow and straight way of the razor’s edge, the path of the revolution of the consciousness.
The cross is a very ancient symbol that is continually utilized in all the religions of the world. One who considers it an exclusive emblem of a religious sect commits an error. When the Conquistadors of Spain arrived in the holy land of the Aztecs of Mexico, they found crosses upon all the altars.
The sign of the cross, as in the sublime monogram of our Lord the Christ, the cross of Saint Andrew and the miraculous keys of Saint Peter are all marvelous replicas of equal alchemical and kabbalistic value. It is therefore the sign capable of securing the victory for the laborers of the Great Work.
The sexual cross, the living symbol of the crossing of the lingam-yoni, has the unmistakable and marvelous print of the three nails that were used to immolate the Christ-matter. These nails are the image of the three purifications of iron and fire. Our Lord could not achieve the Resurrection without them.
The crucible is a vessel used to melt materials down in order to purify them.
In alchemy, these vessels are always made by combining
masculine (Sun) and feminine (Moon). But this work cannot function
without the presence of God (the Holy Spirit).
The cross is the ancient alchemical hieroglyph of the crucible (creuset), which in the past, in French, was called “cruzel,” or “croiset.” In Latin it was called “crucibulum,” or “crisol,” which had as its root “crux,” “crucis,” or “cross.” It is evident that all of this invites us to reflect.
It is in the crucible that the raw matter of the Great Work suffers the passion of the Lord with infinite patience. In the erotic crucible of Sexual Alchemy, the ego dies and the Phoenix bird is reborn within its own ashes: INRI, “In Necis Renascor Integer,” which means, “In death I am reborn intact and pure.”
The intersection of the vertical phallus within the horizontal uterus makes a cross. This is something that can be easily verified.
If we reflect very seriously on that intimate relationship that exists between the “S” and the Tao Cross, or “T,” we arrive at the logical conclusion that only through the crossing of the lingam-yoni, (phallus and uterus), with radical exclusion of the physiological orgasm, one can awaken the Kundalini, which is the igneous serpent of our magical powers.
In the Nahuatl and Mayan conception of the cross, the Nahuatl “Nahui-ollin,” sacred symbol of the cosmic movement, is the sacred swastika of the great mysteries, which was always defined as the cross in movement.
The two possible orientations of the swastika clearly represent the masculine and feminine, positive and negative principles of nature. Two swastikas placed exactly over each other, in opposite directions, undoubtedly form the Potenzada cross, and represent the erotic conjunction of the sexes in this sense.
According to the Aztec legend, a couple, a man and a woman, were the ones that invented fire. This is only possible with the cross in movement, INRI, “Ignis Natura Renovatur Integra,” meaning, “Fire Renews Nature Incessantly.” - Samael Aun Weor, Tarot and Kabbalah
The initiate must rectify his sins through the suffering of the cross, the destruction of the animal soul through sexual transmutation.
Between the sixth hour (temptation) and the ninth hour (sexual magic) this Solar Hero (the Initiate) enters into the crucifixion and his spiritual night with the hope that light will increase with the death of his animal soul (our psychological defects).
Here the Initiate suffers between the underworld and the superior worlds, a process when the Initiate may renounce by means of death the rulers of the regions below (klipoth, hell) and to develop the necessary virtues in order to be admitted (through resurrection) into the heavens above.
Through this psychological death the spiritual resurrection occurs. Through this initiation, that which was animal and dark is reborn in newness. Every symbol of spiritual birth and alchemical transformation provides veracity to this image.
While the profane symbolically recognize the renewal of the earth through this natural ritual of spring, we Gnostics celebrate the union of our spiritual consciousness with our Innermost through Christ our Solar Hero, or fire of Kundalini. With our transmuted sexual force we descend into the dark depths of our own underworld, our subconsciousness, infraconsciousness and unconsciousness, and by experiencing Easter within our physical, psychological and spiritual nature we return into the light realms of the Solar Logos or Cosmic Christ, but now possessing an awakened and Christified consciousness. This is how we transfer our spiritual identity and unite it to the Christic Cosmic Consciousness.
By means of Initiation we personify the dramatic portrayal of the Easter cycle within ourselves and participate fully in the sacred drama.
The entering of the Initiate into the heavenly Jerusalem on Palm Sunday symbolizes the entry into the different degrees of the initiation through triumphant psychological death. So, the ordeals of initiation remind us that the praises of the world are really worthless. The world cries "Hosanna" one day and "Crucify him" the next. This example must illustrate that our highest achievements are not in the world of matter, or society, but within the internal worlds, where our sovereignty may grow into its full stature through initiation, where our Innermost, through Christ, will govern all of nature.
But all of this process must begin as all things begin: from the root force of all creation.
WHENCE this universal symbol? The Egg was incorporated as a sacred sign in the cosmogony of every people on the Earth, and was revered both on account of its form and its inner mystery. From the earliest mental conceptions of man, it was known as that which represented most successfully the origin and secret of being. The gradual development of the imperceptible germ within the closed shell; the inward working, without any apparent outward interference of force, which from a latent nothing produced an active something,needing nought save heat; and which, having gradually evolved into a concrete, living creature, broke its shell, appearing to the outward senses of all a self-generated, and self-created being -- must have been a standing miracle from the beginning.
The secret teaching explains the reason for this reverence by the Symbolism of the prehistoric races. The "First Cause" had no name in the beginnings. Later it was pictured in the fancy of the thinkers as an ever invisible, mysterious Bird that dropped an Egg into Chaos, which Egg becomes the Universe. Hence Brahm was called Kalahansa, "the swan in (Space and) Time." He became the "Swan of Eternity," who lays at the beginning of each Mahamanvantara a "Golden Egg." It typifies the great Circle, or O, itself a symbol for the universe and its spherical bodies.
The second reason for its having been chosen as the symbolical representation of the Universe, and of our earth, was its form. It was a Circle and a Sphere; and the ovi-form shape of our globe must have been known from the beginning of symbology, since it was so universally adopted. The first manifestation of the Kosmos in the form of an egg was the most widely diffused belief of antiquity. As Bryant shows (iii., 165), it was a symbol adopted among the Greeks, the Syrians, Persians, and Egyptians. In chap. liv. of the Egyptian Ritual, Seb, the god of Time and of the Earth, is spoken of as having laid an egg, or the Universe, "an egg conceived at the hour of the great one of the Dual Force" (Sec. V., 2, 3,etc.).
Ra is shown like Brahma gestating in the Egg of the Universe. The deceased is "resplendent in the Egg of the land of mysteries" (xxii., 1). For, this is "the Egg to which is given life among the gods" (xlii., 11). "It is the Egg of the great clucking Hen, the Egg of Seb, who issues from it like a hawk" (lxiv., 1, 2, 3; lxxvii., 1).
With the Greeks the Orphic Egg is described by Aristophanes, and was part of the Dionysiac and other mysteries, during which the Mundane Egg was consecrated and its significance explained; Porphyry showing it a representation of the world, [[Ermenenei de to oon kosmon]]. Faber and Bryant have tried to show that the egg typified the ark of Noah, which, unless the latter is accepted as purely allegorical and symbolical, is a wild belief. It can have typified the ark only as a synonym of the moon, the argha which carries the universal seed of life; but had surely nothing to do with the ark of the Bible. Anyhow, the belief that the universe existed in the beginning in the shape of an egg was general. And as Wilson has it: "A similar account of the first aggregation of the elements in the form of an egg is given in all the (Indian) Puranas, with the usual epithet Haima or Hiranya, 'golden' as it occurs in Manu." Hiranya, however, means "resplendent," "shining," rather than "golden," as proven by the great Indian scholar, the late Swami Dayanand Sarasvati, in his unpublished polemics with Professor Max Muller. As said in the Vishnu Purana: "Intellect (Mahat) . . . the (unmanifested) gross elements inclusive, formed an egg . . . and the lord of the Universe himself abided in it, in the character of Brahma. In that egg, O Brahman, were the continents, and seas and mountains, the planets and divisions of the universe, the gods, the demons and mankind." (Book i., ch. 2.)Both in Greece and in India the first visible male being, who united in himself the nature of either sex, abode in the egg and issued from it. This "first born of the world" was Dionysius, with some Greeks; the god who sprang from the mundane egg, and from whom the mortals and immortals were derived. The god Ra is shown in the Ritual (Book of the Dead, xvii., 50) beaming in his egg (the Sun), and he starts off as soon as the god Shoo (the Solar energy) awakens and gives him the impulse. "He is in the Solar egg, the egg to which is given life among the gods" (Ibid.,xlii.,13). The Solar god exclaims: "I am the creative soul of the celestial abyss. None sees my nest, none can break my egg, I am the Lord!" (Ibid., LXXXV.). - H.P. Blavatsky, The Secret Doctrine (1888)
If the human being is the microcosm of the macrocosm, then the egg or sexual energy of the human being must contain within it the secrets contained within the sexual universal egg force.
Our Spirit or Innermost must be fecundated and intermixed with that sexual universal Cosmic Egg force through initiation.
The sexual energy of the human egg whirls around its center (Muladhara chakra) when fecundated by the fire of Kundalini as the sexual force of both man and woman is transmuted during the sexual act. The sperm and ovum are transformed into energy through the process of sexual transmutation, thus the astral egg (the sexual universal egg force of Hod) appears and penetrates the nucleus of our spiritual nature, the Innermost.
At this point the process of the first Initiation of Major Mysteries occurs. During this process of sexual transmutation where the first Initiation of Major Mysteries occurs, there is a recapitulation of our terrestrial cosmic manifestation.
Those who enter into the path of the Self-realization of the Being use the cross as a means to accelerate the development of the Soul; while the mechanical process of the evolution of humanity takes extended ages to develop the Soul, the Initiate does this work in a matter of a few years.
Each age of development processes in accordance with the levels of nature. Currently, humanity is developing in the terrestrial or material level, at the end of which the Divine Soul (Geburah) is unified with the Innermost (Chesed/Gedulah, the Spirit). In the Initiate, this same work is accomplished through the First Initiation of Major Mysteries, which corresponds to the Kundalini of the physical body.
By practicing sexual magic, the Divine Soul becomes one with our Innermost, after this first Initiation of Maior Mysteries, a vast and grandiose sea is opened before us, because here we have to redeem our animal soul.
The union of the Divine Soul [Geburah] with our Innermost [Chesed] signifies that we have accomplished, within us, the development of this terrestrial period; nonetheless, this does not signify that we have accomplished our entire development. In order for our Innermost to assimilate the consciousness of each of our four bodies of sin, each one of these internal bodies must attain absolute perfection.
Our dense Earth will become subtle and ethereal in the age of Jupiter. Afterwards, our Earth will become of the same matter of the Astral Body. Much latter, the Earth will become of the same matter of the Mental Body.
Therefore, the (common) human being will not have an absolutely perfect ethereal body until finalizing that future ethereal epoch of our future Earth. Likewise, our Astral Body will not attain perfection until finalizing the epoch in which our Earth will be made of astral matter; moreover, the human mind that until now is just in the dawning of its birth, will only reach absolute perfection when finalizing that future mental epoch of our planet.
The proficient consciousness of each one of these instruments must be extracted and assimilated by the Innermost when those vehicles have reached perfection; then the human being will become realized as a Hierophant of Major Mysteries.
The First Initiation of Major Mysteries or the high Initiation is just the union of the purely Spiritual Soul with the Innermost. This purely Spiritual Soul becomes the sum total of all of the fruits of our millenarian experiences throughout our innumerable reincarnations, and those who receive the High Initiation are just finalizing their education in relation with the terrestrial period, and as is natural, they harvest their millenarian fruits in the form of powers and divine extracts. The result is the Diamond Soul of the Innermost.
The Second Initiation of Major Mysteries allows the adept to harvest all of the fruits of the future perfection of the ethereal body of the human being.
The Third Initiation of Major Mysteries allows the adept to harvest all of the perfections of the body of desires of the human being.
The Fourth Initiation of Major Mysteries will allow the adept to harvest all of the perfections of the Mental Body of the human being
There exists a Fifth Initiation of Major Mysteries that we are not allowed to reveal because we won’t reach comprehension of it.
Thus, this is how we liberate our animal soul from the mud of the earth and of pain. Then, we will liberate ourselves from the four bodies of sin and become Dhyan-choan, in other words, Ineffable Gods living within the immensity of the infinity.
Through each one of these Initiations of Major Mysteries we acquire the correspondent wisdom of each one of these future cosmic periods.
Common and ordinary humanity acquires this same wisdom during perfecting processes that take eternities of pain and bitterness.
Each one of these five Initiations of Major Mysteries has nine degrees which are analogous to the Nine Arcades (or initiations) of Minor Mysteries, to which the majority of Masters of the doctrine of mysteries refer.
Many students of occultism (such as Theosophism, Spiritism, Rosicrucianism, etc.) think that in order to become an adept or Mahatma, it is necessary to abandon the world and to withdraw to the snowy summits of the Himalayas in order to live an ascetic life, far away, very far away from any sexual or human relation. Such “models of wisdom,” through their morbid fancies, are just searching for ways to avoid real life and for consolations to their pietisms and vain mental lucubration, because indeed, the human being can only be united with his Innermost by living an intensively lively life and by practicing sexual magic with their priest/priestess spouse.
When we state that sex is the same Eden, we are not speaking in a symbolic way, but in a literal way and without any type of metaphors. The Edenic light inundates the interplanetary spaces with an enlightened rosy color, which is filled with transformative atoms of high voltage; thus when we sexually connect to our priest/priestess spouse we attract to our individual atmosphere that powerful Edenic light that then submerges us within its ineffable ocean called Eden.
Thus, this is how we penetrate within that precious Garden of Eden, to which the Bible refers, and we transform ourselves into angels. The Edenic light is the agency of all the cosmic creations of the infinite and this is what Einstein forgot when he delivered his theory of relativity. The Edenic light is the great universal agent of life that the Gods manipulate in order to elaborate their planetary creations.
Humanity must know that the Gods are perfect human beings and that each human being is a chained God, a Prometheus chained to the hard rock of matter.
The solar system in which we live, move and have our Being, is just a scale of the igneous serpent of a Great Being (the Solar Logos) to whom we render the same adoration that the atoms of our own individual bodies render to our Being, meaning, to our Innermost.
People are afraid of losing their beliefs, within which the mind of many, too many, sick mystics are encaged, and which is filled with very ancient pietism and sanctimoniousness. Gnosis is not a matter of believing or not believing in this or that; it is what we must comprehend and discern with the scalpel of the consciousness in order to undress the symbols from their values and to see what they have related to reality. Beliefs are dead forms, hard crusts, to which the sanctimonious and weak attach themselves.
Max Heindel stated the following:
“When the Savior Christ Jesus was crucified, His body was pierced in five places, in the five centers where the currents of the vital body flow; and the pressure of the crown of thorns caused a flow from the sixth also. (This is a hint to those who already know these currents. A full elucidation of this matter cannot be publicly given out at this time.)
“When the blood flowed from these centers, the great Sun-spirit (the Cosmic) Christ was liberated from the physical vehicle of Jesus and found Himself in the Earth, with individual vehicles. The already existing planetary vehicles He permeated with His own vehicles and, in the twinkling of an eye, diffused His own desire body over the planet, which has enabled Him thenceforth to work upon the Earth and its humanity from within.
“At that moment a tremendous wave of spiritual sunlight flooded the Earth. It rent the veil which the Race-spirit had hung before the Temple to keep out all but the chosen few, and it made the Path of Initiation free thenceforth to whomsoever will. So far as concerned the Spiritual Worlds, this wave transformed the conditions of the Earth like a flash of lightning, but the dense, concrete conditions are, of course, much more slowly affected.
“Like all rapid and high vibrations of light, this great wave blinded the people by its dazzling brilliance, therefore it was said that "the Sun was darkened." The very opposite was what actually occurred. The Sun was not darkened, but shone out in glorious splendor. It was the excess of light that blinded the people, and only as the entire Earth absorbed the desire body of the bright Sun-spirit did the vibration return to a more normal rate.”
However, Max Heindel did not reach the “High Initiation” therefore, he could not clarify this event very well, yet, I Samael Aun Weor, Master of Major Mysteries, can clarify this mystery as follows:
When the Bible relates the event of Golgotha, it affirms:
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. - Luke 23: 44-46
So, when the gospel affirms that there was darkness over all of the earth in the moment in which the Lord gave up the ghost, it is simply portraying a truthful and real spiritual fact that is repeated within any Initiate that reaches the High initiation. In the moment when the human being becomes united with his Innermost, he remains submerged within the profound darkness of the infinite, thus illuminating himself with his own spiritual fuel; the light that was illuminating him within all of the cosmic planes and within the entire infinite was a borrowed light, that light that nourished him was the light of the Gods; they were his spiritual parents who nourished him with such a light. Now, he has to nourish others with his own light. The Gods were nourishing him, were taking care of him, were illuminating him and feeding him in the same way that a mother does with the fruit of her womb, while her child grows and becomes capable to work and to be a cognizant citizen. So, once he is capable of becoming self-reliant, he no longer is in need of his parents.
Therefore, the one who becomes joined to his Innermost is already an older brother capable of illuminating himself with his own spiritual fuel, extracted from the Tree of the Science of Good and Evil; thus, from within him, the Gods remove their light, with which they were nourishing him during his state of spiritual gestation within the bosom of the Blessed Mother of the World.
Thus, when the human being is born to a spiritual life, he becomes a cognizant citizen of the cosmos; then, he has to illuminate himself with his own spiritual fuel.
During the first days after the High Initiation, the Master feels that nostalgia that the adolescent feels when is abandoned for the first time from his paternal care and he feels alone within the great cities in search for a job in order to get bread. Now, there are no considerations for him; now, only strange faces where “everyone is for their own,” where everyone has to rely on himself.
So, one experiences the Golgotha of High Initiation in the body of bones and flesh. Judas is never absent in this personal event, as well as Mary Magdalene or Peter; thus, in the complete Calvary the disciple feels abandoned by his own Innermost and the world no longer grants any attraction whatsoever onto him. This is when the Initiate, filled with pain, exclaims to his Father: “My God, my God, why hast thou forsaken me?
So, the Initiate has to live his own Golgotha and to repeat the life of Christ within himself, thus when his soul becomes united with his Innermost he resurrects within the internal worlds.
This Initiatic process of Easter is very minute and delicate and therefore we only give a brief synthesis, because we will require full hours and even entire years in order narrate the processes of the High Initiation. Moreover, the esotericism prohibits revealing onto the profane the great secrets of the High Initiation; this is why we only limit ourselves to state that one experiences the Golgotha of High Initiation in the body of bones and flesh and that the resurrection is internal. So, Initiation is experienced in the same life!
Any Initiation is a Nature’s parturition and any parturition is painful!
In my personal case, my Judas was a very dear disciple of mine, and my accusers in their overwhelming majority - it is painful to admit it, but - they were the spiritualists of Colombia, the enemies of my book The Perfect Matrimony. All of them were protesting against me and against my book, thus in the Astral Plane they were accusing me before a black magician who was my own Pontius Pilate.
Therefore, those who want to comprehend the mysteries of Easter must reach the High Initiation; they have to live the tragedy of Golgotha in their bodies of bones and flesh. They will have their own Judas, their own Pilate and their accusers when they decide to climb up to their own Golgotha.
The seven chakras of the astral body, the endocrine glands and their correspondent ethereal and mental wheels are only the purely animal exponents of the Seven Suns of the Innermost. These Seven Suns of the Innermost reside within his Diamond Soul.
Therefore, when we state that the Kundalini opens the seven churches under the guidance of the Innermost, we are talking about the Christification of the Diamond Soul. This soul has to light her Seven Suns and to totally Christify herself so that she can become fused with the Innermost.
The eye of Brahma has the shape of a white and glowing star that the Master carries on his divine forehead. The ear of Brahma is a marvelous white sun that the Master carries on his creative larynx. The heart of Brahma shines with the divine white and blue colors within the heart of the Master. The solar fire resplendently shines in the navel of Brahma and finally the other three centers of Brahma shine as ineffable suns.
The Innermost has his Seven Churches in his Diamond Soul and the astral chakras are just his animal exponents; they are something like the shadow of the Seven Suns of the Innermost.
Gnostics are neither interested in inferior psychism nor in the astral chakras of the animal soul. We are concerned only in the Diamond Soul and the Innermost.
We are concerned only with superlative powers of the consciousness. We must put to an end onto the process of the animal soul and extract the psychic extracts from our inferior bodies with heroism in order to assimilate those psychic extracts within our Diamond Soul, for each one of us to become Self-realized as a Brahmin or as a Dhyan-choan or as a Solar Pitri.
The Diamond Soul is the Buddhic or Intuitional body, it is the body of the spirit of life, it is the “soul-spirit;” it is Buddha, the superlative consciousness of the Being, and even when the astral chakras rotate and shine, they are nothing but simple and mere weak wax candles when compared with the ineffable radiance of the seven churches that the Innermost has located in his Diamond Soul. Joyful be the ones who liberate themselves from the bodies of sin!
By carefully studying the Bible we will understand that the event of Pentecost on which the apostles receive the Holy Spirit happened after the sacrifice of Golgotha and this is very significant.
When the Gnostic has already passed through the Golgotha of High Initiation, they must continue practicing sexual magic with their priest/priestess spouse for two reasons: firstly, because the sexual connection between husband and wife is indispensable in order to maintain the harmony of their home and this is understandable to any person who has a conjugal life; and secondly, in order to receive the Holy Spirit in Pentecost.
The fire of Kundalini is the fire of the Holy Spirit that protrudes, after having opening its path through the superior part of the cranium, through a certain ethereal orifice, which remains always closed in common and ordinary people.
When, by means of supreme efforts of sexual magic, the fire of the Kundalini protrudes over the head of the human body, it assumes the shape of white dove within a bluish color flame.
That white dove is the Holy Spirit, which illuminates us with the omniscience of the sacred fire of Kundalini. We have already explained that the Kundalini is the same fire of the Holy Spirit. Thus, when the Master receives the Holy Spirit, the Kundalini becomes the Omniscient instructor of the Master and the Holy Spirit wisely guides him.
Any Master is a child of the Holy Spirit, because any Master is a child of sexual magic, this is why the Holy Spirit appeared with the shape of the white dove over the Christ in the moment in which he was baptized in the Jordan, and this is why the Holy Spirit said from heaven: “This is my beloved Son, in whom I am well pleased.”
That white dove floats over the head of any Master and instructs and guide him with his omniscience; this is how the Kundalini is converted into our instructor when we have dominated the beast completely.
When the fire of Kundalini protrudes over the head of the physical body of any Master, Jehovah delivers unto that Master a profoundly symbolic sacred Jewel.
Let us read the verses 1, 2, 3, 4 of the chapter 2 of Acts:
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Those “cloven tongues like as of fire” over each apostle are the Kundalini of each apostle, they are the sexual force, they are the sacred fire of chastity; they are the atoms of omniscience.
Therefore, the Master is a child of the Holy Spirit; the Master is a child of the sexual force; the Master is a child of the igneous serpent Kundalini.
When the fire of the Holy Spirit lights the atoms of language situated in the seminal region, then the Master receives the power of tongues, thus he utters all of the languages of the world.
Great clairvoyants can see that over the head of any Master exists a bluish flame, and within that flame, the figure of a white dove.
So, the omniscient atoms of the Holy Spirit or sexual energy, called Kundalini in the East, assume the beautiful figure of the white dove in order to illuminate and guide the Master.
Therefore, any Master is a child of the Kundalini. Any Master is a child of the sexual energy. Any Master is a child of the Holy Spirit; and the Holy Spirit always says from heaven to any Master:
"This is my beloved Son, in whom I am well pleased."
The beautiful Mary Magdalene is without a doubt the same as Radha, Salambo, Matra, Ishtar (EASTER), Astarte, Aphrodite, and Venus. All the priestess-wives of the world constitute the solar aura of the repented Magdalene. Blessed be those men who will find shelter in that aura, because theirs will be the kingdom of heaven.
Easter is a sacred day which symbolizes the culmination of the process of Initiation. This sacred day is universal and is not limited to the Christian dogma; it is a day for all human beings who march on the path of the Self-realization of the Being.