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What is Gnosis? There is a purpose to life: to become the best person we can. This is possible when we know how to develop our capacities for cognizant understanding, tolerance, patience, and selfless love. That is original purpose of humanity's most important knowledge: Gnosis, which teaches us the purpose of life. Read the Full Story
The Purpose of Gnosis The word Gnosis is from Greek and means "knowledge." The knowledge that is referred to here is not limited to intellectual knowledge; it really indicates a specific type of knowledge that is experiential and that has a specific purpose: the complete development of the human being. Read the Full Story
Kabbalah: The Universal Tree of Life Life is a beautiful, complex layering of laws and interdependent movements of matter and energy. Kabbalah is a systematic overview of how existence functions, on every level, from the microcosmic to the macrocosmic. Kabbalah is the basis of all religions, sciences, philosophies, and arts. Read the Full Story
Meditation: The Science of Awakening The senses of external perception only reach a fraction of what is perceivable. Through the precise science of Meditation anyone can awaken real and tangible energies that are natural to the human being, and that open the doors to reality. Read the Full Story
Spiritual Psychology Psychology is a science that has been studied since the dawn of humanity. The study and development of Psyche (Greek for "soul") is the essential root of every mystical and religious tradition in the world. In order to understand the universe and its Gods, we must first understand ourselves. Read the Full Story
Alchemy and Tantra: Sacred Sexuality In modern times sex has become desecrated and defiled, but in ancient times sex was known to be the entrance into the knowledge of the Divine. That is why in the heart of all religions there is a sexual mystery. Read the Full Story

gnostic-radio-215On most Saturdays, Gnostic Radio broadcasts a live lecture, available free to anyone in the world who can access the internet.

The next lecture will be June 2, 2012.

Newest Articles

runes-kaum-thorn
May 21, 2012

Runes Kaum and Thorn

in Runes by Gnostic Instructor
The Runes Thorn and Kaum (which can also be spelled Kaun) are interrelated, as we explained in other lectures. In this lecture, we will explain how these runes act in each one of us, in relation to our physiology. As you can see, the first rune (Thorn) is made by a vertical line with a thorn. This rune is related with willpower. It is the number three from the Futharkh. You can see it appears in… Read More
Jehovah Elohim and Adam and Eve
May 21, 2012

What are Polygamy and Polyandry?

in Sex by Gnostic Instructor
The words polygamy and polyandry refer to a mating pattern in which an animal mates with more than one animal of the opposite sex. Among animals this is a normal sexual behavior for procreation. We who call ourselves "human beings"—but are not yet since we have not returned to the Edenic state—are actually just animals with intellect, therefore the animal tendencies remain very strong in us, and… Read More
Mahamaya
May 16, 2012

The Illusion of this Moment

in Lectures by Gnostic Instructors by Gnostic Instructor
We are going to continue talking about the scripture by Shankaracharya called Atma Bodha. In the previous two lectures (The Importance of This Moment and The Knowledge of This Moment) we were… Read More
Seven Centers or Three Brains
May 09, 2012

How to Deal with Problems

in Lectures by Samael Aun Weor by Samael Aun Weor
It is necessary to learn to not forge problems for oneself in life; it is preferable, better, to go to the countryside, to live a life that is in harmony with the infinite. Problems are no more than… Read More
Psyche, the soul, the consciousness
May 06, 2012

Exegesis on the Soul

in Gnostic by Glorian Publishing
The Exegesis on the Soul was found at Nag Hammadi in Codex II. Scholars believe it was originally written in Greek. The only existing copy is in Coptic. It is presumed to be more than 1,500 years… Read More
kabbalah the tree of life
May 03, 2012

Zohar: Living Souls

in Sepher ha Zohar by Simeon ben Jochai
Said Rabbi Abba: "'Nephesh Chaiah' (living soul) truly denote the souls (archetypes) of Israel. They (the archetypes) are the children (light images) of the Holy One (יהוה) and holy in his sight… Read More
resh-senses
May 02, 2012

ר Resh

in Alphabet of Kabbalah by Gnostic Instructor
The Hebrew letter ר Resh is the twentieth Hebrew letter. It has a shape similar to a backwards English letter r. The letter ר Resh represents our head. In this simple shape, we find the very source… Read More
The Two Lines
Apr 22, 2012

The Knowledge of This Moment

in Lectures by Gnostic Instructors by Gnostic Instructor
In the previous lecture we were describing the importance of this moment, and in that lecture we introduced some important subjects related to Consciousness. In general, when we talk about any kind… Read More
mem-large
Apr 19, 2012

מ Mem

in Alphabet of Kabbalah by Gnostic Instructor
Mem מ is the thirteenth letter of the Kabbalistic Hebrew alphabet. It is also the second of the five final letters that when at the end of a Hebrew word are depicted differently. You can see the two… Read More
circe and ulysses
Apr 08, 2012

What are Succubi and Incubi?

in Sex by Gnostic Instructor
Succubus: (plural: succubi) a creature of female form who has sexual intercourse with us in our dreams and fantasies. Etymology: Middle English, from Medieval Latin, alteration of Latin succuba… Read More
chakras-seven
Apr 02, 2012

Zohar: And the Darkness Was Called Lilith

in Sepher ha Zohar by Simeon ben Jochai
And Elohim said: Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And Elohim called the dry land Earth; and the gathering together of… Read More

Gnostic Teachings

Paul: The Role of Marriage

Written by Paul of Tarsus

1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

6 But I speak this by permission, and not of commandment.

7 For I would that all men were even as I myself [See: Celibacy]. But every man hath his proper gift of God, one after this manner, and another after that.

8 I say therefore to the unmarried and widows, it is good for them if they abide even as I.

9 But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Excerpted from 1 Corinthians 7
Category: Christian

Quote of the Moment

"When we realise what powers have been placed within us by Nature we appreciate them and do not use them heedlessly; though at first we do not know the minuteness of its detail. One of Nature’s laws is that no one should use them to the disadvantage of another person, no matter how ignorant or learned he may be."

- M, The Dayspring of Youth