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In the beginning (בראשית-Beresheet) was the Word (the first and last letters of the Hebrew alphabet “את-AT’ are in Beresheet), and the Word (“את-AT’) was with God (את אלהים- Elohim At), and the Word (“את-AT’, the beginning and the end of the 22 Hebrew letters) was Elohim. The same was in the beginning with (“את-AT’) Elohim. All (Debarim) words were generated by him; and without him was not any word generated that was generated. In him was life (Chai) and the life was the light (אור Aur) of men. And the light (אור Aur) shines from darkness; yet the darkness comprehended it not. – John 1: 1-5

The light (אור Aur) is profoundly unknowable to itself (the Ain Soph).

Peh פ reveals the power of speech in the mouth of Adam by means of the Hei ה in Daath-Knowledge, as shown in Genesis 4: 1: “And Adam (the brain, the Iod) knew Chavah (Eve) his wife (Isha, the Hei – sexual organ); and she (the sexual organ) conceived, and bare (a spear) Kain, and said, I have created from man (Ish) from you  Iod-Chavah.” This refers to the sexual union of Iod and Chavah, Abba and Aima in Yesod through Daath in Malkuth.

The first words spoken by the "Mouth" of Elohim (Binah) were:

יה יאו ר ו יה יאו ר
"Let there be light, and there was light"

"Let there be light,": As the outcome of the union of Iod and Hei (יה = male and female in Daath-Yesod) the actual surfacing of the light (אור through the “Vav” ו) from the Ain Soph Aur (Solar Absolute) took place through the uttering of IAO (יאו) “And there was light”, which were subsequently seen by Ayin (his eyes upon his  “ר” Rash-Head) “And Elohim saw the light, that it was good (Tob).”

The elder unto the well beloved Gaio, whom I love in the truth. - 3 John 1

I.A.O. is hidden within GAIO (GAIUS). Therefore, work with I.A.O. – Samael Aun Weor.

And suddenly there came a voice from heaven as of a rushing mighty wind (Aleph), and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Spirit (Binah), and began to speak with other tongues, as the Spirit gave them utterance. - Acts 2: 2-4

את־הדברים האלה דבר יהוה אל־כל־קהלכם בהר מתוך האש

These words the Goddess Iod-Havah spoke unto all your assembly in the mount out of the midst of the fire,

הענן והערפל קול גדול ולא יסף

of the cloud, and of the thick darkness, a great voice which was not heard again. - Deuteronomy 5: 22

From this voice, from Abba and Aima, the great voice, Torah, called "the voice of Jacob," namely Seir Anpin, originates. This audible voice comes from the voice that is not heard, namely Abba and Aima. Subsequently, speech is linked to the inner voice. Speech comes and is heard through the strength and initiative of Jacob's voice (Tiphereth). The voice of Jacob, called Torah (Tarot), that is, Seir Anpin, is embraced between two females. It is then linked to the inaudible inner voice, namely Aima, and to the audible external one, namely the Nukva. – Zohar

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